14 found
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  1.  8
    Reinforcement, explanation, and B. F. Skinner.Robert Epstein - 1978 - Behavioral and Brain Sciences 1 (1):57-58.
  2. "Self-awareness" in the pigeon.Robert Epstein, R. P. Lanza & B. F. Skinner - 1981 - Science 212 (4495):695-96.
  3.  24
    Representation: A concept that fills no gaps.Robert Epstein - 1982 - Behavioral and Brain Sciences 5 (3):377-378.
  4. George Graham.Peter R. Killeen, Robert Epstein, Willard F. Day Jr, K. Richard Garrett, Max Hocutt, Wv Quine, Roger Schna1tter, Donald Baer, William Baum & David Begelman - 1985 - Behaviorism 13.
  5.  6
    ""A Benefactor of His Race: Thoreau's" Higher Laws" and the Heroics of Vegetarianism.Robert Epstein - 1985 - Between the Species 1 (3):10.
  6. A Listing of the Published Works.Robert Epstein - 1977 - Behaviorism 5 (1):99-110.
     
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  7.  4
    A Spiritual Approach to the Question of Leather.Robert Epstein - 1987 - Between the Species 3 (1):9.
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  8.  21
    Behaviorism as the praxist views it.Robert Epstein - 1986 - Behavioral and Brain Sciences 9 (4):702-703.
  9.  16
    On Mindfulness and Our Relation to Animals.Robert Epstein - 1985 - Between the Species 1 (4):6.
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  10.  4
    Together again.Robert Epstein - 1998 - Perspectives in Biology and Medicine 41 (2):299-303.
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  11. Thoreau's' Higher Laws' and the Heroics ofVegetarianism,".Robert Epstein - 1985 - Between the Species 1:23-28.
     
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  12.  5
    Toward the search for the perfect blade runner: a large-scale, international assessment of a test that screens for “humanness sensitivity”.Robert Epstein, Maria Bordyug, Ya-Han Chen, Yijing Chen, Anna Ginther, Gina Kirkish & Holly Stead - forthcoming - AI and Society:1-21.
    We introduce a construct called “humanness sensitivity,” which we define as the ability to recognize uniquely human characteristics. To evaluate the construct, we used a “concurrent study design” to conduct an internet-based study with a convenience sample of 42,063 people from 88 countries.We sought to determine to what extent people could identify subtle characteristics of human behavior, thinking, emotions, and social relationships which currently distinguish humans from non-human entities such as bots. Many people were surprisingly poor at this task, even (...)
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  13. Why private events are associative: Automatic chaining and associationism.Robert Epstein - 2008 - Journal of Mind and Behavior 29 (3):269-282.
    That every response is also a stimulus has important implications for how we characterize the private experiences of both people and non-human animals. Acting as stimuli, responses, whether covert or overt, change the probability of subsequent responses. Hence, all behavior, covert and overt, is necessarily associative in some sense, and thinking may be characterized as “covert autochaining.” According to this view, animals capable of responding to temporally remote stimuli and to characteristics of their own bodies necessarily engage in some form (...)
     
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  14.  6
    Robert J. Meyer-Lee and Catherine Sanok, eds., The Medieval Literary: Beyond Form. Cambridge, UK: D. S. Brewer, 2018. Pp. xii, 276; black-and-white figures. $99. ISBN: 978-1-84384-489-1. Table of contents available online at https://boydellandbrewer.com/9781843844891/the-medieval-literary-beyond-form/. [REVIEW]Robert Epstein - 2022 - Speculum 97 (3):867-868.
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