Results for 'Richard Dub'

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Richard Dub
University of Geneva
  1.  75
    The Rationality Assumption.Richard Dub - 2015 - In Carlos Muñoz-Suárez & Felipe De Brigard (eds.), Content and Consciousness Revisited. With Replies by Daniel Dennett. Springer. pp. 93-110.
    Dennett has long maintained that one of the keystones of Intentional Systems Theory is an assumption of rationality. To deploy the Intentional Stance is to presume from the outset that the target of interpretation is rational. This paper examines the history of rationality constraints on mental state ascription. I argue that the reasons that Dennett and his philosophical brethren present for positing rationality constraints are not convincing. If humans are found to be rational, this will not be because a presumption (...)
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  2. Delusions, Acceptances, and Cognitive Feelings.Richard Dub - 2017 - Philosophy and Phenomenological Research 94 (1):27-60.
    Psychopathological delusions have a number of features that are curiously difficult to explain. Delusions are resistant to counterevidence and impervious to counterargument. Delusions are theoretically, affectively, and behaviorally circumscribed: delusional individuals often do not act on their delusions and often do not update beliefs on the basis of their delusions. Delusional individuals are occasionally able to distinguish their delusions from other beliefs, sometimes speaking of their “delusional reality.” To explain these features, I offer a model according to which, contrary to (...)
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  3. The New Gods.Richard Howard (ed.) - 2013 - University of Chicago Press.
    Dubbed “Nietzsche without his hammer” by literary critic James Wood, the Romanian philosopher E. M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as _On the Heights of Despair_ and _Tears and Saints_, _The New Gods_ eschews his usual aphoristic approach in favor of more extensive and analytic essays. Returning to many of Cioran’s favorite themes, _The New Gods (...)
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  4. Are Presymptomatic Carriers of Huntington's Chorea and Heterozygous Carriers of Cystic Fibrosis Genetically Diseased?Richard Hull - manuscript
    Technological advances force redefinition of action-mandating concepts and language through complex social, political and economic tendencies that collectively determine what has been dubbed “the technological imperative.” The reverse is also true: redefinition of concepts shapes and guides the direction of technological development through shaping public beliefs and expectations. A powerful and far-reaching example of such occurred with the redefinition of “death” and the concept’s transformed relationship to transplantation technology.
     
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  5. Keeping Track With Things.Richard Menary - 2018 - In Joseph Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxford University Press. pp. 305-330.
    Humans look at, think about, and manipulate things with tools.1 Some tools are largely pragmatic in nature, and they have a long history in our lineage, but more recently, humans have innovated tools for keeping track of features of the environment. Epistemic tracking tools (as I shall dub them) allow us to think, perceive and manipulate the world with a precision that we would otherwise lack. These epistemic tracking tools (henceforth ETTs) will be the focus of this chapter. ETTs track (...)
     
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  6.  31
    Pragmatist Quantum Realism.Richard Healey - unknown
    Realism comes in many varieties, in science and elsewhere. Van Fraassen's influential formulation took scientific realism to include the view that science aims to give us, in its theories, a literally true story of what the world is like. So understood, a quantum realist takes quantum theory to aim at correctly representing the world: many would add that its success justifies believing this representation is more or less correct. But quantum realism has been understood both more narrowly and more broadly. (...)
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  7.  21
    American Political Thought: The Philosophic Dimension of American Statesmanship.Morton J. Frisch & Richard G. Stevens (eds.) - 1976 - Transaction Publishers.
    This book focuses on the political thought of American statesmen. These statesmen have had consistent and comprehensive views of the good of the country and their actions have been informed by those views. The editors argue that political life in America has been punctuated by three great crises in its history-the crisis of the Founding, the crisis of the House Divided, and the crisis of the Great Depression. The Second World War was a crisis not just for America but for (...)
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  8. II—Pluralism About Belief States.Richard Pettigrew - 2015 - Aristotelian Society Supplementary Volume 89 (1):187-204.
    With his Humean thesis on belief, Leitgeb seeks to say how beliefs and credences ought to interact with one another. To argue for this thesis, he enumerates the roles beliefs must play and the properties they must have if they are to play them, together with norms that beliefs and credences intuitively must satisfy. He then argues that beliefs can play these roles and satisfy these norms if, and only if, they are related to credences in the way set out (...)
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  9. In Defense of Formal Relationism.Richard G. Heck - 2014 - Thought: A Journal of Philosophy 3 (3):243-250.
    In his paper “Flaws of Formal Relationism”, Mahrad Almotahari argues against the sort of response to Frege's Puzzle I have defended elsewhere, which he dubs ‘Formal Relationism’. Almotahari argues that, because of its specifically formal character, this view is vulnerable to objections that cannot be raised against the otherwise similar Semantic Relationism due to Kit Fine. I argue in response that Formal Relationism has neither of the flaws Almotahari claims to identify.
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  10.  3
    On the Philosophical Evolution of Transcendental Existentialism.Femi Richard Omotoyinbo - 2013 - Beytulhikme An International Journal of Philosophy 3 (2):81-94.
    Either methodologically or ideologically, philosophical development remains incessant. In virtue of this, the paper focuses on the ideological formulation of a synthesis from the remains of Existentialism and some of its inherent themes. This work looks at the possibility of Existentialism, as a philosophical enterprise, progressing into the transcendental realm. It opines that Transcendentalism is surreptitiously imbedded in many existential weltanschauungs and it is dubbed to have some crucial contributions to the philosophical circle. Those weltanschauungs were further captured, categorized and (...)
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  11.  5
    Mapping and the Politics of Web Space.Richard Rogers - 2012 - Theory, Culture and Society 29 (4-5):193-219.
    This article concerns efforts to see politics in web space. It is a network-topological approach in which the mappings of web space over the past decade have resulted in specific political geometries. In the web as hyperspace period, random site generators invited surfers to jumpcut through space. Mapping was performed for sites’ backlinks, showing distinctive ‘politics of association’. In the web as public sphere period, circle maps served as virtual roundtables. What if the web were to decide who should sit (...)
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  12.  70
    Can Frege’s Farbung Help Explain the Meaning of Ethical Terms?Keith Green & Richard Kortum - 2007 - Essays in Philosophy 8 (1):10.
    In this paper we reach back to an earlier generation of discussions about both linguistic meaning and moral language to answer the still-current question as to whether and in what way some special non-descriptive feature comprises part of the semantics of identifiably ethical terms. Taking off from the failure of familiar meta-ethical theories, restricted as they are to the Fregean categories of Sense and Force , we propose that one particular variety belonging to Frege’s humble semantic category of Farbung –– (...)
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  13.  38
    An Analysis of Michel Foucault's Conception of Truth.Pamela Ann N. Jose - 2012 - Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    Richard Rorty claims that philosophy can either be seen as a practice whose primary goal is to show the interrelationship between the different practices in our society or as a discipline whose main aim is to discover the essence of the objects we posit as well as the normative concepts we employ in different discourses. Michel Foucault’s works have usually been associated with the initial characterization of philosophy mentioned above. However, in what follows, I demonstrate how Foucault’s general theme, (...)
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  14. Libertarian Patriarchalism: Nudges, Procedural Roadblocks, and Reproductive Choice.Govind Persad - 2014 - Women’s Rights L. Rep 35:273--466.
    Cass Sunstein and Richard Thaler's proposal that social and legal institutions should steer individuals toward some options and away from others-a stance they dub "libertarian paternalism"-has provoked much high-level discussion in both academic and policy settings. Sunstein and Thaler believe that steering, or "nudging," individuals is easier to justify than the bans or mandates that traditional paternalism involves. -/- This Article considers the connection between libertarian paternalism and the regulation of reproductive choice. I first discuss the use of nudges (...)
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  15. Relativism, Faultlessness and Parity.Ferrari Filippo - 2016 - Argumenta 3.
    Some philosophers, like Mark Richard and Paul Boghossian, have argued against relativism that it cannot account for the possibility of faultless disagreement. However, I will contend that the objections they moved against relativism do not target its ability to account for the possibility of faultless disagreement per se. Ra- ther, they should be taken to challenge its capacity to account for another element of our folk conception of disagreement in certain areas of discourse—what Cris- pin Wright has dubbed parity. (...)
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  16. Richard Kilvington talks to Thomas Bradwardine about future contingents, free will, and predestination: a critical edition of Question 4 from Quaestiones super libros Sententiarum.Richard Kilvington - 2023 - Boston: Brill.
    Richard Kilvington (ca. 1302-1361) was one of the most original and influential thinkers among the Oxford Calculators. His impact on late medieval philosophy and theology remains unquestionable. His physical, logical, and ethical solutions were extensively debated and referred to, paving the way for new approaches in philosophy and theology. This volume presents a critical edition of question 4 from Kilvington's Quaestiones super libros Sententiarum, complete with an introduction to the edition and a guide to Kilvington's theological concepts.
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  17.  1
    Guarded by Mystery: Meaning in a Postmodern Age.David Walsh - 1999 - Cua Press.
    Clearly we have entered an era of heightened interest in spirituality. The proliferation of books, music, and paraphernalia espousing the way of the spirit is a striking phenomenon. Everywhere there is a new willingness to admit that the categories of rational thought, the authority of science, are no longer adequate to the task of making sense of our lives. A search for meaning has become pervasive. Equally striking has been the rise of experiential religion. Evangelical and fundamentalist churches are the (...)
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  18.  12
    The Qua Problem and the Proposed Solutions.Dunja Jutronić - 2019 - Croatian Journal of Philosophy 19 (3):449-475.
    One basic idea of the causal theory of reference is reference grounding. The name is introduced ostensively at a formal or informal dubbing. The question is: By virtue of what is the grounding term grounded in the object qua-horse and not in the other natural kind whose member it is? In virtue of what does it refer to all horses and only horses? The problem is usually called the qua problem. What the qua problem suggests is that the causal historical (...)
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  19.  16
    Anselm, Dialogue, and the Rise of Scholastic Disputation.Alex J. Novikoff - 2011 - Speculum 86 (2):387-418.
    The Italian-born Lanfranc of Pavia and his more illustrious pupil and compatriot Anselm of Bec have long been considered pivotal figures in the theological and especially philosophical developments of the late eleventh century. Long ago dubbed the “father of Scholasticism” on account of his attempts to harmonize reason and faith, Anselm has occasioned increasing scrutiny in recent years as scholars have begun to target the cultural and pedagogical role of Anselm and his milieu in the early stages of the twelfth-century (...)
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  20.  54
    Freestanding Pragmatism in Law and Bioethics.John D. Arras - 2001 - Theoretical Medicine and Bioethics 22 (2):69-85.
    This paper represents the first installment of alarger project devoted to the relevance of pragmatism forbioethics. One self-consciously pragmatist move would be toreturn to the classical pragmatist canon of Peirce, James andDewey in search of substantive doctrines or methodologicalapproaches that might be applied to current bioethicalcontroversies. Another pragmatist (or neopragmatist) move wouldbe to subject the regnant principlist paradigm to Richard Rorty'ssubversive assaults on foundationalism in epistemology andethics. A third pragmatist method, dubbed ``freestandingpragmatism'' by its proponents, embraces a ``pragmatist'' approachto (...)
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  21. Talking About Nothing. Numbers, Hallucinations, and Fictions.István Aranyosi - 2012 - Philosophy 87 (1):145-150.
    If everything exists, then it looks, prima facie, as if talking about nothing is equivalent to not talking about anything. However, we appear as talking or thinking about particular nothings, that is, about particular items that are not among the existents. How to explain this phenomenon? One way is to deny that everything exists, and consequently to be ontologically committed to nonexistent “objects”. Another way is to deny that the process of thinking about such nonexistents is a genuine singular thought. (...)
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  22. Rorty's Liberal Utopia and Huxley's Island.William M. Curtis - 2011 - Philosophy and Literature 35 (1):91-103.
    Eschewing conventional candidates, like Plato's Republic or Machiavelli's Prince, Richard Rorty praises Aldous Huxley's Brave New World as "the best introduction to political philosophy," because it shows us "what sort of human future would be produced by a naturalism untempered by historicist Romanticism, and by a politics aimed merely at alleviating mammalian pain."1 Huxley's celebrated dystopia is thus a poignant warning to our modern utilitarian political projects. Yet Rorty also suggests that utopian literature can play a positive and inspirational (...)
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  23.  11
    Editor’s Choices.Daniel N. Robinson - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):80-86.
    Reviews the books, Emotion and peace of mind: From stoic agitation to Christian temptation by Richard Sorabji and Other minds by Anita Avramides . The two works considered here are deeply serious and composed by scholars who have executed their projects with undeviating integrity. In Emotion and Peace of Mind, based on his Gifford Lectures, Richard Sorabji moves the reader through a veritable course of study on a subject as notoriously protean as it is central to the lived (...)
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  24.  12
    Alexander Bogdanov: From Monism to Tectology.Mikhail V. Loktionov - 2020 - Russian Studies in Philosophy 57 (6):492-503.
    The article discusses Alexander Bogdanov’s path from his early philosophic work, formed under the influence of Ernst Mach, Richard Avenarius, and Wilhelm Ostwald and dubbed by him “empiriomonism,”...
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  25.  6
    Layer After Layer: Aerial Roots and Routes of Translation.Dirk Wiemann - 2021 - Thesis Eleven 162 (1):33-45.
    When the Royal Botanic Gardens at Kew in South London were opened to the general public in the 1840s, they were presented as a ‘world text’: a collection of flora from all over the world, with the spectacular tropical specimens taking centre stage as indexes of Britain’s imperial supremacy. However, the one exotic plant species that preoccupied the British cultural imagination more than any other remained conspicuously absent from the collection: the banyan tree, whose non-transferability left a significant gap in (...)
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  26.  56
    The Emperor's Incoherent New Clothes – Pointing the Finger at Dawkins' Atheism.Peter S. Williams - 2010 - Think 9 (24):29-33.
    With the publication of The God Delusion Richard Dawkins became enthroned as the unofficial ‘Emperor’ for a cadre of writers advancing a rhetorically robust form of anti-theism dubbed ‘The New Atheism’ by Wired Magazine contributing editor Gary Wolf. Many have cheered Dawkins and his court, seeing in their writings just what they long to see. For, after the fashion of the fairy-tale Emperor's fabled new clothes, the ‘new atheism’ has seen naturalism wrapping itself in a fake finery of counterfeit (...)
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  27. Hume's Table, Peacocke's Trees, the Tilted Penny and the Reversed Seeing-in Account.Robert Schroer - 2017 - Mind and Language 32 (2):209-230.
    In seeing a tilted penny, we are experientially aware of both its circularity and another shape, which I dub ‘β-ellipticality’. Some claim that our experiential awareness of the intrinsic shapes/sizes of everyday objects depends upon our experiential awareness of β-shapes/β-sizes. In contrast, I maintain that β-property experiences are the result of what Richard Wollheim calls ‘seeing-in’, but run in reverse: instead of seeing a three-dimensional object in a flat surface, we see a flat surface in a three-dimensional object. Using (...)
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  28. Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk - 1982
     
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  29. The Works of Richard Methley.Richard Methley - 2021 - Collegeville, Minnesota: Liturgical Press.
    This book contains translations of Richard Methley's treatises dating from the 1480s including a guide to contemplative prayer, a spiritual diary, and an unknown work on the discernment of spirits.
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  30.  42
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  31.  18
    Richard Cantillon's Early Monetary Views?Richard van den Berg - 2012 - Economic Thought 1 (1).
    The monetary theories in Philip Cantillon's The Analysis of Trade (1759) differ in important respects from those found in Richard Cantillon's much more famous Essai sur la nature de Commerce en general (1759). Contrary to the received opinion that the Analysis was a poor translation of the Essai, it is argued in this paper that many of these differences are due to the fact that Philip based his book on an earlier draft of his cousin's great work. Comparisons between (...)
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  32. Thinking Philosophically About Education: Selected Works of Richard Pring.Richard Pring - 2019 - New York, NY: Routledge, Taylor & Francis Group.
    Highlighting key writings from Professor Richard Pring's international career in education, the texts in this book provide a historical perspective in relation to current debates about philosophy of education in the UK and internationally, drawing attention to issues of current concern. The text explores key themes such as critical realism, teachers as researchers and a way forward for policy through carefully selected examples from Richard Pring's writings. A short introduction is provided for each chapter to help readers to (...)
     
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  33.  7
    Gale, Richard M.Richard McDonough - 2016 - Internet Encyclopedia of Philosophy.
    Richard M. Gale Richard Gale was an American philosopher known for defending the A-theory of time against the B-theory. The A-theory implies, for example, that tensed predicates are not reducible to tenseless predicates. Gale also argued against the claim that negative truths are reducible to positive ones. He created a new modal version of … Continue reading Gale, Richard M. →.
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  34.  34
    Richard Martin.Richard Martin & Jefferson Kelly - 1983 - In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. pp. 2--22.
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  35.  11
    Review: Richard Montague, J. N. Crossley, M. A. E. Dummett, Set Theory and Higher-Order Logic. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459-459.
  36.  15
    Richard G. Lyons 105.Richard G. Lyons - forthcoming - Journal of Thought.
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  37. Literarische Philosophie, Philosophische Literatur / Richard Faber.Richard Faber & Barbara Naumann - 1999
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  38. Richard Price, "Masters, Unions and Men". [REVIEW]Richard Gordon - 1983 - Theory and Society 12 (4):544.
  39.  51
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  40. Richard McKeon, "Freedom and History and Other Essays: An Introduction to the Thought of Richard McKeon". [REVIEW]Richard Buchanan - 1993 - Journal of Speculative Philosophy 7 (3):243.
     
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  41.  9
    Richard Mervyn Hare (1919–2002).Richard Mervyn Hare - 2002 - Prolegomena 1:1.
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  42. Richard Wollheim on the Art of Painting: Art as Representation and Expression.Richard Wollheim (ed.) - 2001 - Cambridge University Press.
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  43. Review: Richard M. Martin, Intension and Decision. A Philosophy Study. [REVIEW]Richard Montague - 1966 - Journal of Symbolic Logic 31 (1):98-102.
  44. Richard Patterson, Image and Reality in Plato's Metaphysics. [REVIEW]Richard Parry - 1986 - Philosophy in Review 6:17-19.
     
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  45. Richard Patterson, Image and Reality in Plato's Metaphysics Reviewed By.Richard D. Parry - 1986 - Philosophy in Review 6 (1):17-19.
  46.  3
    Aspectus Et Affectus: Essays and Editions in Grosseteste and Medieval Intellectual Life in Honor of Richard C. Dales.Richard C. Dales - 1993 - Ams Pressinc.
    The 65th year of a scholar who has devoted 40 years to editing and elucidating Robert Grosseteste provides us with a collection of essays. Not surprisingly, they emanate from colleagues and former students of Richard Dales and reflect his interest, among other concerns, in Grosseteste's aspectus et affectus - range of vision and disposition of mind - those twin peaks with which the 13th century thinker helped to get Christian thought through Aristotle without mutual destruction.
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  47.  8
    Richard McKeon.Richard McKeon - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:500-506.
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  48.  10
    Prof. Richard McKeon, Vice-President of the « Federation Internationale des Societes de Philosophie », on Behalf of Philosophersfrom Abroad.Richard McKeon - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:525-529.
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  49. Richard M. Gale (1932-2015).Richard McDonough - unknown - Internet Encyclopedia of Philosophy.
     
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  50.  6
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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