Orosius is generally considered Augustine’s companion in the debate with Pelagius; however, a careful analysis of his Liber Apologeticus shows that Orosius shares the main features of Jerome’s polemic against Pelagius, thus moving away from Augustine’s approach. Orosius and Jerome used the same source, unknown to Augustine. They depicted Pelagius as the heir of Christian heretics, such as Origen, Priscillian and Jovinian; they both employed offensive language; and, finally, they agreed on the main theological problems involved in the controversy. All (...) of these issues are at odds with what Augustine believed was the right approach against Pelagius. At the end of his Palestinian experience, Orosius was no longer Augustine’s disciple, but rather Jerome’s companion in the struggle against Pelagius. (shrink)

Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 634-652.

This article presents, for the first time in English, a translation of the two letters of the usurping emperor Magnus Maximus that are to be found within theCollectio Avellana(letters 39 and 40). The letters—from Maximus to the Emperor Valentinian II and from Maximus to Siricius, bishop of Rome—are each introduced with an extensive discussion of their subject matter, the circumstances of their composition, and their probable date. The article then considers possible reasons for these letters’ unusual survival; as letters of (...) a usurping emperor, one would have expected them to be destroyed, and the article explores how we may understand their inclusion in theCollectio Avellana. Finally, the translations are given, with extensive commentary in their notes. (shrink)