Results for 'Pratiti Diddi'

4 found
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  1.  11
    The framing of initial COVID‐19 communication: Using unsupervised machine learning on press releases.Stella Tomasi, Sushma Kumble, Pratiti Diddi & Neeraj Parolia - 2023 - Business and Society Review 128 (3):515-531.
    The COVID-19 pandemic was a global health crisis that required US residents to understand the phenomenon, interpret the cues, and make sense within their environment. Therefore, how the communication of COVID-19 was framed to stakeholders during the early stages of the pandemic became important to guide them through specific actions in their state and subsequently with the sensemaking process. The present study examines which frames were emphasized in the states' press releases on policies and other COVID information to influence stakeholders (...)
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  2. Sustainable Consumption Communication: A Review of an Emerging Field of Research.Daniel Fischer, Julia-Lena Reinermann, Georgina Guillen Mandujano, C. Tyler DesRoches, Sonali Diddi & Philip J. Vergragt - 2021 - Journal of Cleaner Production 1 (300):126880.
    Communication plays an important role in promoting sustainable consumption. Yet how the academic literature conceptualizes and relates communication and sustainable consumption remains poorly understood, despite growing research on communication in the context of sustainable consumption. This article presents the first comprehensive review of sustainable consumption communication (SCC) research as a young and evolving field of scholarly work. Through a systematic review and narrative synthesis of N = 67 peer-reviewed journal articles, we consolidated the research conducted in this field into four (...)
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  3.  16
    Boom diddy boom boom: Critical multiculturalism and music education.Charlene Morton - forthcoming - Philosophy of Music Education Review.
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  4.  5
    Analysis on the definition of kalpanā in the traditional Buddhist epistemology. 박기열 - 2014 - The Journal of Indian Philosophy 41 (41):365-391.
    디그나가는 분별지를 “nāmajātyādiyojanā”라고 정의한다. 이에 대해 지넨드라붓디는 PSṬ에서 ‘명칭’과 ‘종류 등’이 대상과 결합하는 행위의 주체가 대상을 이해(pratīti)하는 것이 분별이라는 취지로 해석한다. 즉 ‘명칭’은 실재하는 것이고 ‘종류 등’는 비실재로 그것은 동등한 입장에서 병렬적 관계에 놓일 수 없음을 지적한다. 한편 그가 ‘pratīti’라는 용어를 사용하는 것 등은 다르마키르티의 영향으로 보인다. 산타락시타와 카말라쉴라는 이 복합어의 해석을 둘러싸고 “명칭과 종류 등의 결합을 가진 인식” 또는 “명칭과 종류 등의 결합”이라는 두 가지 해석의 가능성을 제시한다. 전자는 소유복합어로 명칭과 종류 등이 결합한 어떤 인식이 분별지라는 의미이고 후자는 한정복합어로 (...)
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