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  1.  41
    Guilt & the Myth of the Innocent Bystander: Louis Malle's Au revoir les enfants.Marie-Christine Jutras - 2010 - Constellations (University of Alberta Student Journal) 2 (1).
    This review studies the representation of director Louis Malle's experiences as a child in the Holocaust in the film Au Revoir les enfants. The film blurs the lines between the controversial categories of Holocaust participants as victims, bystanders, and perpetrators. This ambiguity and overlapping of roles in the film presents the question of treatment of Holocaust memory.
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  2.  11
    Guilt & the Myth of the Innocent Bystander: Louis Malle’s Au revoir les enfants.Marie-Christine Jutras - 2010 - Constellations 2 (1).
    This review studies the representation of director Louis Malle's experiences as a child in the Holocaust in the film Au Revoir les enfants. The film blurs the lines between the controversial categories of Holocaust participants as victims, bystanders, and perpetrators. This ambiguity and overlapping of roles in the film presents the question of treatment of Holocaust memory.
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  3.  40
    'How to Build a Godless Corner:' Oppression, Propaganda, Resistance and the Soviet Secularization Experiment.Marie-Christine Jutras - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    The Soviet government utilized a variety of tactics while attempting to secularize the U.S.S.R. Oppression of the Russian Orthodox Church demonstrates how interconnected faith and the former tsarist regime were. It is ironic that while trying to wipe out religion, the Bolsheviks replacement methods carried religious-type qualities as well.
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  4.  18
    ‘How to Build a Godless Corner:’ Oppression, Propaganda, Resistance and the Soviet Secularization Experiment.Marie-Christine Jutras - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    The Soviet government utilized a variety of tactics while attempting to secularize the U.S.S.R. Oppression of the Russian Orthodox Church demonstrates how interconnected faith and the former tsarist regime were. It is ironic that while trying to wipe out religion, the Bolsheviks replacement methods carried religious-type qualities as well.
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