We describe the foundations and the systematization of natural logic-like monotonic inference using unscoped episodic logical forms (ULFs) that as reported by Kim et al. (Proceedings of the 1st and 2nd Workshops on Natural Logic Meets Machine Learning (NALOMA), Groningen, 2021a, b) introduced and first evaluated. In addition to providing a more detailed explanation of the theory and system, we present results from extending the inference manager to address a few of the limitations that as reported by Kim et al. (...) (Proceedings of the 1st and 2nd Workshops on Natural Logic Meets Machine Learning (NALOMA), Groningen, 2021b) naive system has. Namely, we add mechanisms to incorporate lexical information from the hypothesis (or goal) sentence, enable the inference manager to consider multiple possible scopings for a single sentence, and match against the goal using English rather than the ULF. (shrink)

Advanced Virgo detector joined advanced LIGO twin detectors on 1st August 2017 in the quest to look for the gravitational waves. The global network of three detectors was operational for 25 days until the LIGO shut down on 25th August 2017. Two gravitational wave events were registered during this period. One of them was the binary black hole merger dubbed as GW170814 and other one is binary neutron star merger referred to as GW170817. Electromagnetic counterpart associated with binary neutron star (...) merger was promptly identified which marks the beginning of multi-messenger astronomy. This article describes these events emphasizing on the crucial role played by the Virgo and focusing on some methodological issues. (shrink)

Within Michel Foucault’s own conceptualization of governmentality, there is little room for something like ‘ungovernable life’. The latter seems to hint at a form of social conduct beyond power-relations, which would offend Foucault’s basic philosophical postulates. I argue that this identification between governmentality and power as such demonstrates a one-sided focus on the history of Western power-relations. By opposing Foucault’s genealogy of governmentality to Ivan Illich’s critical history of government, I delineate indigenous struggles against governmentalization as a form of ungovernable (...) counter-conduct. Throughout his books from the 1970s to 1990s, Illich wrote a critical history of government surprisingly similar to Foucault’s, from the pastorate to modern political economy. However, rather than merely describing this history, Illich argued governmentalization alienated human beings from their autonomy. As a former missionary priest, he criticized the Church’s and modern governments’ attempts to subsume populations under a conduct of conducts. He advocated anticolonial resistance to subsumption under Western governmental regimes. In Illich’s appreciation of decolonized life, an ungovernable form of life can be discovered, which I defend with the example of Zapatismo and indigenous self-government through mandar obedeciendo. (shrink)

Il primo messaggio che un relatore deve mandare al suo pubblico, soprattutto se è un po’ narcisista, è rassicurarlo sul fatto che ha competenza nella materia che tratterà. Così vorrei fare anche io: rassicurarvi sulla mia competenza in fatto di isteria.

In his digression on the Gauls in Book 6 of theGallic War, Caesar includes a portrait of the Druids (BGall.6.13.3sed de his duobus generibus[sc. quae aliquo sunt numero atque honore]alterum estdruidum) and their public roles first and foremost in religious and legal affairs (6.13.4–5illirebus diuinisintersunt,sacrificiapublica ac priuata procurant,religionesinterpretantur … fere de omnibuscontrouersiispublicis priuatisque constituunt), not forgetting their philosophical doctrine (6.14.6multa …disputantet iuuentuti tradunt). He emphasizes the strictly oral form their teaching takes (6.14.4), how ‘they do not deem it appropriate to (...) commit it [their learning] to writing even though in almost everything else, in public and private affairs, they resort to Greek writing (neque fas esse existimantea litteris mandare, cum in reliquis fere rebus, publicis priuatisque rationibus Graecis litteris utantur)’, about the reasons for which he then proceeds to speculate (6.14.4):idmihiduabus de causis instituisseuidentur, quod neque in uulgum disciplinam efferri uelint neque eos qui discunt litteris confisos minus memoriae studere: quodfere plerisque accidit, ut praesidio litterarum diligentiam in perdiscendo ac memoriam remittant.This [sc. practice] they seem to me to have instituted for two reasons: they do not wish either that their teaching be revealed to the general public or that those who are learning it, having become reliant on writing, give less attention to memorization; and it does, as a rule, happen to many that, because of the prop offered by writing, they relax their diligence in thoroughly committing things to memory. (shrink)