Results for 'Joanna Russ'

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  1.  12
    Provocative Positions: Review of Magic Mommas, Trembling Sisters, Puritans and Perverts: Feminist Essays by Joanna Russ[REVIEW]Marilyn Frye - 1985 - The Women's Review of Books 2 (11):5-6.
  2.  8
    What Are We Fighting For?: Sex, Race, Class, and the Future of Feminism.Joanna Russ - 1998 - St. Martin's Press.
    A study of the future of feminism calls for a return to the radical roots of feminism's direct political struggle during the 1960s and early 1970s and a move away from the de-politicized focus on women's psychology and personal relations of today.
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  3. Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW]Mark A. Tabone - 2013 - Utopian Studies 24 (2):184-215.
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he (...)
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  4.  39
    Marginalization of “the Other”: Gender Discrimination in Dystopian Visions by Feminist Science Fiction Authors.Anna Gilarek - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):221-238.
    In patriarchy women are frequently perceived as “the other” and as such they are subject to discrimination and marginalization. The androcentric character of patriarchy inherently confines women to the fringes of society. Undeniably, this was the case in Western culture throughout most of the twentieth century, before the social transformation triggered by the feminist movement enabled women to access spheres previously unavailable to them. Feminist science fiction of the 1970s, like feminism, attempted to challenge the patriarchal status quo in which (...)
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  5.  4
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  6. Moral Realism: A Defence.Russ Shafer-Landau - 2003 - Oxford University Press.
    Moral Realism is a systematic defence of the idea that there are objective moral standards. Russ Shafer-Landau argues that there are moral principles that are true independently of what anyone, anywhere, happens to think of them. His central thesis, as well as the many novel supporting arguments used to defend it, will spark much controversy among those concerned with the foundations of ethics.
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  7. TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak).Joanna Jarzębiak - 2004 - Ruch Filozoficzny 3 (3).
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  8.  76
    Patiency is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  9. The Moral Fixed Points: New Directions for Moral Nonnaturalism.Terence Cuneo & Russ Shafer-Landau - 2014 - Philosophical Studies 171 (3):399-443.
    Our project in this essay is to showcase nonnaturalistic moral realism’s resources for responding to metaphysical and epistemological objections by taking the view in some new directions. The central thesis we will argue for is that there is a battery of substantive moral propositions that are also nonnaturalistic conceptual truths. We call these propositions the moral fixed points. We will argue that they must find a place in any system of moral norms that applies to beings like us, in worlds (...)
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  10.  48
    Robots Should Be Slaves.Joanna J. Bryson - 2010 - In Yorick Wilks (ed.), Close Engagements with Artificial Companions: Key social, psychological, ethical and design issues. pp. 63-74.
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  11.  42
    Of, for, and by the People: The Legal Lacuna of Synthetic Persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  12. Environmental Ethics and Rawls' Theory of Justice.Russ Manning - 1981 - Environmental Ethics 3 (2):155-165.
    Although John Rawls’ A Theory of Justice does not deal specifically with the ethics of environmental concerns, it can generally be applied to give justification for the prudent and continent use of our natural resources. The argument takes two forms: one dealing with the immediate effects of environmental impact and the other, delayed effects. Immediate effects, which impact the present society, should besubject to environmental controls because they affect health and opportunity, social primary goods to be dispensed by society. Delayed (...)
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  13. Russ Shafer-Landau, Moral Realism. [REVIEW]Jason Kawall - 2005 - Review of Metaphysics 59 (1):204-205.
    A short review of Russ Shafer-Landau's Moral Realism: A Defence.
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  14.  12
    Just an Artifact: Why Machines Are Perceived as Moral Agents.Joanna J. Bryson & Philip P. Kime - manuscript
    How obliged can we be to AI, and how much danger does it pose us? A surprising proportion of our society holds exaggerated fears or hopes for AI, such as the fear of robot world conquest, or the hope that AI will indefinitely perpetuate our cul- ture. These misapprehensions are symptomatic of a larger problem—a confusion about the nature and origins of ethics and its role in society. While AI technologies do pose promises and threats, these are not qualitatively different (...)
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  15.  19
    What Makes Clinical Labour Different? The Case of Human Guinea Pigging.Joanna Różyńska - 2018 - Journal of Medical Ethics 44 (9):638-642.
    Each year thousands of individuals enrol in clinical trials as healthy volunteers to earn money. Some of them pursue research participation as a full-time or at least a part-time job. They call themselves professional or semiprofessional guinea pigs. The practice of paying healthy volunteers raises numerous ethical concerns. Different payment models have been discussed in literature. Dickert and Grady argue for a wage-payment model. This model gives research subjects a standardised hourly wage, and it is based on an assumption that (...)
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  16.  84
    Necessity, Moral Liability, and Defensive Harm.Joanna Mary Firth & Jonathan Quong - 2012 - Law and Philosophy 31 (6):673-701.
    A person who is liable to defensive harm has forfeited his rights against the imposition of the harm, and so is not wronged if that harm is imposed. A number of philosophers, most notably Jeff McMahan, argue for an instrumental account of liability, whereby a person is liable to defensive harm when he is either morally or culpably responsible for an unjust threat of harm to others, and when the imposition of defensive harm is necessary to avert the threatened unjust (...)
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  17. The Practical Implications of the New Metaphysics of Race for a Postracial Medicine: Biomedical Research Methodology, Institutional Requirements, Patient–Physician Relations.Joanna K. Malinowska & Tomasz Żuradzki - 2017 - American Journal of Bioethics 17 (9):61-63.
    Perez-Rodriguez and de la Fuente (2017) assume that although human races do not exist in a biological sense (“geneticists and evolutionary biologists generally agree that the division of humans into races/subspecies has no defensible scientific basis,” they exist only as “sociocultural constructions” and because of that maintain an illusory reality, for example, through “racialized” practices in medicine. Agreeing with the main postulates formulated in the article, we believe that the authors treat this problem in a superficial manner and have failed (...)
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  18.  21
    Genethics: Moral Issues in the Creation of People.Joanna Pasek - 1993 - Philosophical Quarterly 43 (172):385.
    Unprecedented advances in medicine, genetic engineering, and demographic forecasting raise new questions that strain the categories and assumptions of traditional ethical theories. Heyd's approach resolves many paradoxes in intergenerational justice, while offering a major test case for the profound problems of the limits of ethics and the nature of value.
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  19.  14
    Picturebooks, Pedagogy and Philosophy.Joanna Haynes - 2011 - Routledge.
    A CHOICE Outstanding Academic Title 2012! Contemporary picturebooks open up spaces for philosophical dialogues between people of all ages. As works of art, picturebooks offer unique opportunities to explore ideas and to create meaning collaboratively. This book considers censorship of certain well-known picturebooks, challenging the assumptions on which this censorship is based. Through a lively exploration of children's responses to these same picturebooks the authors paint a way of working philosophically based on respectful listening and creative and authentic interactions, rather (...)
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  20. Do Framing Effects Make Moral Intuitions Unreliable?Joanna Demaree-Cotton - 2016 - Philosophical Psychology 29 (1):1-22.
    I address Sinnott-Armstrong's argument that evidence of framing effects in moral psychology shows that moral intuitions are unreliable and therefore not noninferentially justified. I begin by discussing what it is to be epistemically unreliable and clarify how framing effects render moral intuitions unreliable. This analysis calls for a modification of Sinnott-Armstrong's argument if it is to remain valid. In particular, he must claim that framing is sufficiently likely to determine the content of moral intuitions. I then re-examine the evidence which (...)
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  21.  12
    Beautiful Democracy: Aesthetics and Anarchy in a Global Era.Russ Castronovo - 2007 - University of Chicago Press.
    The photographer and reformer Jacob Riis once wrote, “I have seen an armful of daisies keep the peace of a block better than a policeman and his club.” Riis was not alone in his belief that beauty could tame urban chaos, but are aesthetic experiences always a social good? Could aesthetics also inspire violent crime, working-class unrest, and racial murder? To answer these questions, Russ Castronovo turns to those who debated claims that art could democratize culture—civic reformers, anarchists, novelists, (...)
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  22.  38
    Sources Russes de la Pensée de Georges Gurvitch : Écrits de Jeunesse Dans les Annales Contemporaines.Mikhaïl Antonov & Étienne Berthold - 2006 - Cahiers Internationaux de Sociologie 2 (2):197-226.
    Depuis longtemps, la recherche met en relief les influences françaises et allemandes de la pensée de Georges Gurvitch. De récents travaux ouvrent désormais la voie à l’étude de ses sources russes. Cet article vise à poser les bases de l’étude des sources russes de la pensée de Gurvitch. Pour ce faire, il recourt à onze articles publiés par Gurvitch, entre 1924 et 1931, dans la revue russe de l’émigration Annales contemporaines, dont il dégage une propension marquée à l’endroit des totalités (...)
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  23.  38
    Emergence Explained: Abstractions: Getting Epiphenomena to Do Real Work.Russ Abbott - 2006 - Complexity 12 (1):13-26.
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  24. A Role for Consciousness in Action Selection.Joanna J. Bryson - 2012 - International Journal of Machine Consciousness 4 (2):471-482.
  25. Beyond Morality: No Dogs or Philosophers Allowed.Ken Knisely, Russ Shaffer-Landau, Bryan Van Norden & Richard Garner - forthcoming - DVD.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  26.  11
    Interpreting Non-Hausdorff (Generalized) Manifolds in General Relativity.Joanna Luc & Tomasz Placek - 2020 - Philosophy of Science 87 (1):21-42.
    The article investigates the relations between Hausdorff and non-Hausdorff manifolds as objects of general relativity. We show that every non-Hausdorff manifold can be seen as a result of gluing together some Hausdorff manifolds. In the light of this result, we investigate a modal interpretation of a non-Hausdorff differential manifold, according to which it represents a bundle of alternative space-times, all of which are compatible with a given initial data set.
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  27.  81
    Children as Philosophers: Learning Through Enquiry and Dialogue in the Primary Classroom.Joanna Haynes - 2008 - Routledge.
    This fully revised second edition suggests ways in which you can introduce philosophical enquiry to your Personal, Social and Health Education and Citizenship teaching and across the curriculum.
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  28. Understanding “Understanding” in Public Understanding of Science.Joanna K. Huxster, Matthew Slater, Jason Leddington, Victor LoPiccolo, Jeffrey Bergman, Mack Jones, Caroline McGlynn, Nicolas Diaz, Nathan Aspinall, Julia Bresticker & Melissa Hopkins - 2017 - Public Understanding of Science 28:1-16.
    This study examines the conflation of terms such as “knowledge” and “understanding” in peer-reviewed literature, and tests the hypothesis that little current research clearly distinguishes between importantly distinct epistemic states. Two sets of data are presented from papers published in the journal Public Understanding of Science. In the first set, the digital text analysis tool, Voyant, is used to analyze all papers published in 2014 for the use of epistemic success terms. In the second set of data, all papers published (...)
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  29.  89
    The Fundamentals of Ethics.Russ Shafer-Landau - 2009 - Oxford University Press.
    Introduction -- Part I: The good life -- Hedonism : its powerful appeal -- Is happiness all that matters? -- Getting what you want -- Problems for the desire theory -- Part II: Doing the right thing -- Morality and religion -- Natural law theory -- Psychological egoism -- Ethical egoism -- Consequentialism : its nature and attractions -- Consequentialism : its difficulties -- The kantian perspective : fairness and justice -- The kantian perspective : autonomy and respect -- The (...)
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  30.  32
    Cultural Neuroscience and the Category of Race: The Case of the Other-Race Effect.Joanna Malinowska - 2016 - Synthese 193 (12):3865-3887.
    The use of the category of race in science remains controversial. During the last few years there has been a lively debate on this topic in the field of a relatively young neuroscience discipline called cultural neuroscience. The main focus of cultural neuroscience is on biocultural conditions of the development of different dimensions of human perceptive activity, both cognitive or emotional. These dimensions are analysed through the comparison of representatives of different social and ethnic groups. In my article, I present (...)
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  31. The Bit (and Three Other Abstractions) Define the Borderline Between Hardware and Software.Russ Abbott - 2019 - Minds and Machines 29 (2):239-285.
    Modern computing is generally taken to consist primarily of symbol manipulation. But symbols are abstract, and computers are physical. How can a physical device manipulate abstract symbols? Neither Church nor Turing considered this question. My answer is that the bit, as a hardware-implemented abstract data type, serves as a bridge between materiality and abstraction. Computing also relies on three other primitive—but more straightforward—abstractions: Sequentiality, State, and Transition. These physically-implemented abstractions define the borderline between hardware and software and between physicality and (...)
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  32.  68
    CRISPR/Cas9 and Germline Modification: New Difficulties in Obtaining Informed Consent.Joanna Smolenski - 2015 - American Journal of Bioethics 15 (12):35-37.
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  33.  44
    Listening Through the Noise: The Aesthetics of Experimental Electronic Music.Joanna Demers - 2010 - Oup Usa.
    Contemporary electronic music has splintered into numerous genres and subgenres, all of which share a concern with whether sound, in itself, bears meaning. Listening through the Noise considers how the experience of listening to electronic music constitutes a departure from the expectations that have long governed music listening in the West.
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  34.  40
    Heidegger and Ethics.Joanna Hodge - 1995 - Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a (...)
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  35.  29
    Whatever Happened to Good and Evil?Russ Shafer-Landau - 2003 - Oxford University Press.
    Since September 11, 2001, many people in the United States have been more inclined to use the language of good and evil, and to be more comfortable with the idea that certain moral standards are objective (true independently of what anyone happens to think of them). Some people, especially those who are not religious, are not sure how to substantiate this view. Whatever Happened to Good and Evil? provides a basis for exploring these doubts and ultimately defends the objectivity of (...)
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  36.  22
    Mining Social Media Data: How Are Research Sponsors and Researchers Addressing the Ethical Challenges?Joanna Taylor & Claudia Pagliari - 2018 - Research Ethics 14 (2):1-39.
    Background:Data representing people’s behaviour, attitudes, feelings and relationships are increasingly being harvested from social media platforms and re-used for research purposes. This can be ethically problematic, even where such data exist in the public domain. We set out to explore how the academic community is addressing these challenges by analysing a national corpus of research ethics guidelines and published studies in one interdisciplinary research area.Methods:Ethics guidelines published by Research Councils UK, its seven-member councils and guidelines cited within these were reviewed. (...)
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  37.  21
    Generativity, Transdisciplinarity, and Integral Leadership.Russ Volckmann - 2014 - World Futures 70 (3-4):248-265.
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  38.  5
    World as Lover, World as Self.Joanna Macy - 1991
    A blueprint for social change showing how we can reverse the destructive attitudes that threaten our world.
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  39. The Priscilla and Aquila Endowment - Valuing Volunteers.Russ Nelson - 2011 - The Australasian Catholic Record 88 (3):284.
    Nelson, Russ Paul's letter to the Romans highlights the significance of volunteers to the mission of Jesus in the church. Acts 18 introduces a married couple, Priscilla and Aquila, late of Rome and now of Corinth. Initially they house and employ Paul, thereby giving voluntary service to Paul. Priscilla and Aquila's generosity remains a feature of contemporary Catholicism, clearly identifiable in the parishes. As an everyday part of church life, volunteering is worthy of recognition and nurture. Contemporary ministers might (...)
     
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  40.  25
    On the Alleged Right to Participate in High‐Risk Research.Joanna Różyńska - 2015 - Bioethics 29 (7):451-461.
    Reigning regulatory frameworks for biomedical research impose on researchers and research ethics committees an obligation to protect research participants from risks that are unnecessary, disproportionate to potential research benefits, and non-minimized. Where the research has no potential to produce results of direct benefit to the subjects and the subjects are unable to give consent, these requirements are strengthened by an additional condition, that risks should not exceed a certain minimal threshold. In this article, I address the question of whether there (...)
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  41.  6
    Research Participants Should Be Rewarded Rather Than “Compensated for Time and Burdens”.Joanna Różyńska - 2021 - American Journal of Bioethics 21 (3):53-55.
    Paying research subjects for their participation in biomedical studies is an increasingly common and acceptable practice. Nevertheless, it continues to raise numerous conceptual, ethical, and pract...
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  42. Honor and Virtue: Mexican Parenting in the Transnational Context.Joanna Dreby - 2006 - Gender and Society 20 (1):32-59.
    Recently, scholars have described the emotional consequences of transnational motherhood on families. Research, however, has neglected to address the lives of migrant fathers and how they compare to those of migrant mothers. This article fills the gap by analyzing the experiences of Mexican transnational mothers and fathers residing in New Jersey. Ethnographic data and interviews show that parents behave in similar ways when internationally separated from children. However, their migration patterns and emotional responses to separation differ. I show that these (...)
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  43. The Reductionist Blind Spot.Russ Abbott - 2008 - Complexity 14 (5):10-22.
    Can there be higher level laws of nature even though everything is reducible to the fundamental laws of physics? The computer science notion of level of abstraction explains how there can be.
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  44.  21
    Generalised Manifolds as Basic Objects of General Relativity.Joanna Luc - 2020 - Foundations of Physics 50 (6):621-643.
    In this paper non-Hausdorff manifolds as potential basic objects of General Relativity are investigated. One can distinguish four stages of identifying an appropriate mathematical structure to describe physical systems: kinematic, dynamical, physical reasonability, and empirical. The thesis of this paper is that in the context of General Relativity, non-Hausdorff manifolds pass the first two stages, as they enable one to define the basic notions of differential geometry needed to pose the problem of the evolution-distribution of matter and are not in (...)
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  45.  43
    Unity Between God and Mind? A Study on the Relationship Between Panpsychism and Pantheism.Joanna Leidenhag - 2019 - Sophia 58 (4):543-561.
    A number of contemporary philosophers have suggested that the recent revival of interest in panpsychism within philosophy of mind could reinvigorate a pantheistic philosophy of religion. This project explores whether the combination and individuation problems, which have dominated recent scholarship within panpsychism, can aid the pantheist’s articulation of a God/universe unity. Constitutive holistic panpsychism is seen to be the only type of panpsychism suited to aid pantheism in articulating this type of unity. There are currently no well-developed solutions to the (...)
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  46.  10
    W gąszczu filozoficznych rozróżnień. Pawła Rojka systematyzacja podstawowych zagadnień dotyczących tropów i uniwersaliów.Joanna Luc - 2020 - Filozofia Nauki 28 (2):99-111.
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  47.  18
    When Not Knowing is a Virtue: A Business Ethics Perspective.Joanna Crossman & Vijayta Doshi - 2015 - Journal of Business Ethics 131 (1):1-8.
    How leaders and managers respond to not knowing is highly relevant given the complex, ambiguous, and chaotic business environment of the twenty-first century. Drawing on the literature from a variety of disciplines, the paper explores the dominant, unfavorable conceptualization of not knowing. The authors present some potential ethical implications of a negative view of not knowing and suggest how organizations would benefit from identifying any unhelpful aspects of the culture that may encourage unethical, undesirable, and/or hasty actions in situations of (...)
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  48.  7
    Just an Artifact: Why Machines Are Perceived as Moral Agents.Joanna J. Bryson & Philip P. Kime - 2011 - Ijcai Proceedings-International Joint Conference on Artificial Intelligence 22:1641.
  49.  12
    Naturecultures? Science, Affect and the Non-Human.Joanna Latimer & Mara Miele - 2013 - Theory, Culture and Society 30 (7-8):5-31.
    Rather than focus on effects, the isolatable and measureable outcomes of events and interventions, the papers assembled here offer different perspectives on the affective dimension of the meaning and politics of human/non-human relations. The authors begin by drawing attention to the constructed discontinuity between humans and non-humans, and to the kinds of knowledge and socialities that this discontinuity sustains, including those underpinned by nature-culture, subject-object, body-mind, individual-society polarities. The articles presented track human/non-human relations through different domains, including: humans/non-humans in history (...)
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  50.  13
    Optimising Qualitative Longitudinal Analysis: Insights From a Study of Traumatic Brain Injury Recovery and Adaptation.Joanna K. Fadyl, Alexis Channon, Alice Theadom & Kathryn M. McPherson - 2017 - Nursing Inquiry 24 (2):e12170.
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