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  1.  24
    Feminist Challenges to the Constraints of Law: Donning Uncomfortable Robes?Kate Fitz-Gibbon & JaneMaree Maher - 2015 - Feminist Legal Studies 23 (3):253-271.
    Legal judgment writing mobilises a process of story-telling, drawing on existing judicial discourses, precedents and practices to create a narrative relevant to the specific case that is articulated by the presiding judge. In the Feminist Judgments projects feminist scholars and activists have sought to challenge and reinterpret legal judgments that have disadvantaged, discriminated against or denied women’s experiences. This paper reflects on the process of writing as a feminist judge in the Australian Project, in an intimate homicide case, R v (...)
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  2.  1
    Visibly Pregnant: Toward a Placental Body.JaneMaree Maher - 2002 - Feminist Review 72 (1):95-107.
    In recent years, feminist theorists have examined the use of visual technologies in pregnancy and argued that these technologies are reconstructing the meaning of pregnancy. The imaged body of gestation can be deployed to distinguish and separate maternal and foetal interests. Drawing on this work, ‘Visibly Pregnant: Toward a placental body’ argues that the use of visual technology also obfuscates that which it purports to make clear. The images produced by these technologies in particular do not locate and acknowledge the (...)
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  3.  12
    Prone to Pregnancy: Orlando, Virginia Woolf and Sally Potter Represent the Gestating Body.JaneMaree Maher - 2007 - Journal of Medical Humanities 28 (1):19-30.
    The visibility of pregnancy in contemporary societies through various forms of medical imaging has often been interpreted by feminist critics as negative for the autonomy and experience of pregnant women. Here, I consider the representation of pregnancy in Virginia Woolf’s novel, Orlando, and Sally Potter’s film of the same name arguing that, despite limited critical attention to Orlando’s pregnancy, these texts offer a productive interpretation of gestation that counters conventionally reductive cultural images of that embodied state. In particular, I argue (...)
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