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  1.  42
    Bernard Mandeville and the Reality of Virtue.John Colman - 1972 - Philosophy 47 (180):125 - 139.
    Although his subject matter is far from abstract and his arguments comparatively free from obscurity, Bernard Mandeville has generally been acknowledged a difficult philosopher. It is not hard to see why. First, Mandeville deliberately sets out to generate paradoxes. Secondly, he is not a systematic writer. His views are expounded and developed in a number of works of which The Fable of the Bees is only the best known. Thirdly, and most important, he is not solely a philosopher, but also (...)
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  2. Dedication and discipleship-learning-process.Je Colman - 1975 - Humanitas 11 (3):249-262.
     
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  3. Fallen angels: a disquisition upon human existence: an attempt to elucidate some of its mysteries, especially those of evil and of suffering.J. J. Colman (ed.) - 1896 - London: Gay & Bird.
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  4.  6
    Lucretius as theorist of political life.John Colman - 2012 - New York: Palgrave-Macmillan.
    Introduction : designing and turbulent Epicureans -- The proem to Book I : philosophy and the city -- The discovery of nature and the problem of the infinite and eternal -- Philosophic resignation : living beyond hope and fear -- O' mortal, o' fool, o' criminal, o' Memmius -- Gods of the philosophers and gods of the city -- Conclusion : the modern reversal.
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  5.  2
    9. Lockes Theorie der empirischen Erkenntnis.John Colman - 2008 - In Udo Thiel (ed.), John Locke: Essay Über den Menschlichen Verstand. Akademie Verlag. pp. 197-221.
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  6.  28
    Moral epistemology of John Locke.J. Colman - unknown
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  7. MONRO, H.: "The Ambivalence of Bernard Mandeville". [REVIEW]J. Colman - 1978 - Australasian Journal of Philosophy 56:86.