This paper considers the relationship between quantum uncertainty and the problem of God. Among the issues considered are the existence and essence ofGod, divine action, human freedom, and personal identity. In recent discussions concerning the relative merits of science and religion, thinkers like Ian Barbourand John Haught have suggested several such credible, albeit tentative, connections between the two on the basis of the epistemological limit imposed upon human knowledge by the Heisenberg Uncertainty Principle.

The development of physical theory is one of our greatest intellectual achievements. Its products--the currently prevailing theories of physics, astronomy, and cosmology--have proved themselves to possess intrinsic beauty and to have enormous explanatory and predictive power. This anthology of primary readings chronicles the birth and maturation of five such theories (the heliocentric theory, the electromagnetic field theory, special and general relativity, quantum theory, and the big bang theory) in the words of the scientists who brought them to life. It is (...) the first historical account that captures the rich substance of these theories, each of which represents a fascinating story of the interplay of evidence and insight--and of dialogue among great minds. Readers sit in with Copernicus, Kepler, and Galileo as they overturn the geocentric universe; observe the genius of Faraday and Maxwell as they "discover" the electromagnetic field; look over Einstein's shoulder as he works out the details of relativity; listen in as Einstein and Bohr argue for the soul of quantum mechanics in the Completeness Debate; and watch as Hubble and others reveal the history of the universe. The editors' approach highlights the moments of discovery that rise from scientific creativity, and the presentation humanizes the scientific process, revealing the extent to which great scientists were the first to consider the philosophical implications of their work. But, most significantly, the editors offer this as their central thesis: although each was ushered in by a revolution, and each contains counterintuitive elements that delayed its acceptance, these five theories exhibit a continuous rational development that has led them to a permanent place in the worldview of science. Accessible to the general reader yet sufficiently substantive that working scientists will find value in it, The Tests of Time offers an intimate look into how physical theory has been developed, by the brilliant people who have developed it. (shrink)

While attempting to work out the methodological difficulties of the Regulae ad Directionem Ingenii, Descartes encountered a “translation problem.” Clear and distinct intertheoretic translation between the mathematical domains of algebra and geometry couldnot always be achieved. As a result, I will argue that Descartes feels compelled to metaphysically reconstruct the logistics of cognition. Additionally, I will show how Descartes’s strong commitment concerning the role of analogy in the confirmation of scientific hypotheses is not only connected to the rise and fall (...) of the Regulae but can also be considered profitably from the perspective of the translation problem. (shrink)

This paper considers the relationship between quantum uncertainty and the problem of God. Among the issues considered are the existence and essence ofGod, divine action, human freedom, and personal identity. In recent discussions concerning the relative merits of science and religion, thinkers like Ian Barbourand John Haught have suggested several such credible, albeit tentative, connections between the two on the basis of the epistemological limit imposed upon human knowledge by the Heisenberg Uncertainty Principle.

In Kant and the Metaphysics of Causality Eric Watkins embarks upon a revision of the standard anti-Humean interpretation of Kant's theory of causality. Like Caesar's Gaul the book is divided into three parts, each consisting of two chapters. The overarching thesis of the book, as fleshed out in part two, is that Kant's Critical treatment of causality, which emerges by a close reading of both the second and third analogies of experience within the Transcendental Logic's Analytic of Principles, should be (...) understood in terms of mutually interacting substances endowed with causal powers. (shrink)

The book consists of two major parts of three chapters apiece which are framed between: an introduction, which succinctly explains the primacy of the phenomenological dimension of depth, which concerns the distance between ourselves and things prior to any quantitative or inferential objectivization of experience; and a conclusion, which deals with some of the ethical implications stemming from our phenomenological construction of space. The focus of part 1 is to present the sense of the body as consisting of an expressive (...) topology based upon features such as mobility and other developmental factors, while part 2 demonstrates how our concept of place contributes to our sense of depth and orientation within a social environment. Forging such a sense of space in our dynamic relation to the world requires, according to Morris, that we eschew approaches which trade upon inferences drawn from a reduction of experience to an underlying order that exists prior to perception, and that we realize that it is we ourselves who actively constitute our sense of space. What this means, says Morris, following the example of ecological psychology, is that the emergence of perception is analogous to other phenomena that spontaneously arise from processes of self-organization. Morris cites Berkeley, whose dismantlement of dualism led the way to a better appreciation of the complete coordination of previously segregated facets of experience, as the forerunner of the intrinsic approach to the ordering of experience. (shrink)