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Dianne Rothleder [7]Dianne Jean Rothleder [1]
  1.  11
    Disappearing.Dianne Rothleder - 1992 - Philosophy Today 36 (2):173-180.
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  2.  4
    Fraught Decisions in Plato and Shakespeare.Dianne Rothleder - 2020 - Rowman & Littlefield Publishers.
    Reading Shakespeare’s plays alongside Plato’s Republic, this book shows the intersections between literary, philosophical, and political moments in the texts and demonstrates that philosophical interventions are crucial to decision making and managing uncertainty, error and risk.
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  3. From False Consciousness to Viral Consciousness.Dianne Rothleder - 1993 - In Arthur Kroker & Marilouise Kroker (eds.), The Last Sex: Feminism and Outlaw Bodies. St. Martin's Press. pp. 198--207.
     
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  4.  3
    Gender, Identity and the Production of Meaning. By Tamsin E. Lorraine Boulder, CO: Westview Press, 1990.Dianne Rothleder - 1992 - Hypatia 7 (2):227-232.
  5. Rosalind Among the Economists Or Why Jaques Marries Sequentially a Stag, a Motley Fool, and a Religious Convert All the While Instructing Touchstone to Marry Audrey Properly and not with a Marred Text.Dianne Rothleder - 2012 - Budhi: A Journal of Ideas and Culture 16 (1):1-29.
     
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  6.  6
    Scenes of Walking: Toward a Right of Absorptive Theatricality and Theatrical Absorption.Dianne Rothleder - 2022 - Journal of Speculative Philosophy 36 (3):361-377.
    ABSTRACT Using Michael Fried’s work on absorption and theatricality, and Walter Benjamin’s figure of the flâneur and its counterpart, the detective, and his disparaged figure of the badaud, this article considers ways to characterize the walks of Jean-Jacques Rousseau’s solitary walker, Socrates on the way to the Symposium, Henry V walking on the battlefield the night before Agincourt, and Trayvon Martin the evening he was killed by George Zimmerman. Each of these walks is a variation on contemplation, the risk of (...)
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  7.  13
    The Work of Friendship: Rorty, His Critics, and the Project of Solidarity.Dianne Rothleder - 1999 - State University of New York Press.
    Develops a theory of friendship as a space that is neither public nor private.
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