This fascinating book brings together philosophical and historical essays on the European experience of empire. Its main thesis is that at the heart of political experience stands a metaphysical one, with a rich trail of evidence in the historical record. The book sets out to explore this in the case of a succession of European empires between the fifteenth and twentieth centuries. Power changed everything. It took away the old conceptions of morality and exposed the nature of the world in (...) a way that forced these empires to make a choice on who they were and what they wanted. The study of this choice, translated into a million other choices and acts, forms the core of the text. It proceeds in two steps. The first examines the philosophical concepts of power; the second investigates the real experience of these concepts in the turbulent history of Europe from the Reformation to the Second World War and its aftermath. The result is a passionate and elegant work that offers a groundbreaking look into the psychology and psychosis of imperial power and achieves the rarest of feats: a philosophical work on politics that actually matters. (shrink)

'From Logic to Politics' is a study of a promise: the promise of philosophy as universal science that could comprehend, connect and guide, and of politics elucidated and made transparent for thinking. Hegel's Philosophy of Right is built on that promise, and set on the goal of grasping its time and providing the ground of modern politics in the idea of right. The fulfilment of this task is made possible in the light of the first, fundamental science, which for Hegel, (...) has to replace metaphysics - the Science of Logic. This is, therefore, a study of the inner transformation of a logical doctrine into an ethico-political one. It attempts to answer the following questions: How does an onto-logical doctrine extend its central vision to the reality of human passion, action and self-interest? Can this be done and is this central vision strong enough to sustain itself in such an extension? What is the status of philosophical truth when exposed to the light, or darkness, of politics? (shrink)

The study of Hegel’s ethical thought has focused traditionally on the Phenomenology, the early writing or his Philosophy of Right but has mostly ignored the treatment of the idea of the good in the Science of Logic. This paper is an attempt at a close reading of Hegel’s exposition in light of the methodological and foundational claims of speculative logic. It identifies several points of equivocation, in particular the notion of a reversal of the logical movement of the Concept back (...) to the subjective standpoint, and the focus on goal and action which replace the proper logical explication of the notion of the good. The paper tries to assess the meaning and consequences of what we see as points of weakness in Hegel’s exposition and formulate questions for further discussion on a hitherto neglected subject. (shrink)