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  1.  78
    No Room for God? History, Science, Metaphysics, and the Study of Religion.Brad S. Gregory - 2008 - History and Theory 47 (4):495 - 519.
    Intellectual history, philosophy, and science’s own self-understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator-God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of naturalism and (...)
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  2.  14
    The Other Confessional History: On Secular Bias in the Study of Religion.Brad S. Gregory - 2006 - History and Theory 45 (4):132-149.
    The rejection of confessional commitments in the study of religion in favor of social-scientific or humanistic theories of religion has produced not unbiased accounts, but reductionist explanations of religious belief and practice with embedded secular biases that preclude the understanding of religious believer-practitioners. These biases derive from assumptions of undemonstrable, dogmatic, metaphysical naturalism or its functional equivalent, an epistemological skepticism about all truth claims of revealed religions. Because such assumptions are so widespread among scholars today, they are not often explicitly (...)
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  3.  31
    The Other Confessional History: On Secular Bias in the Study of Religion.Brad S. Gregory - 2006 - History and Theory 45 (4):132–149.
    The rejection of confessional commitments in the study of religion in favor of social-scientific or humanistic theories of religion has produced not unbiased accounts, but reductionist explanations of religious belief and practice with embedded secular biases that preclude the understanding of religious believer-practitioners. These biases derive from assumptions of undemonstrable, dogmatic, metaphysical naturalism or its functional equivalent, an epistemological skepticism about all truth claims of revealed religions. Because such assumptions are so widespread among scholars today, they are not often explicitly (...)
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  4. Tractatus theologico-politicus. Gebhardt edition.Baruch Spinoza, Samuel Shirley & Brad S. Gregory - 1996 - Tijdschrift Voor Filosofie 58 (1):167-169.
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  5.  30
    Science Versus Religion?Brad S. Gregory - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (4):17-55.
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  6. The Catholic and Radical Enlightenments of the Eighteenth Century.Brad S. Gregory - 2011 - The Thomist 75 (3):461-475.
     
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  7.  14
    2. "A Harvest of Holiness": The Theology of Danielle Rose's Mysteries.Brad S. Gregory - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (4).
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