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Alexander Knysh [3]Alexander D. Knysh [2]
  1.  8
    Islamic philosophy in Russia and the Soviet Union.Alexander Knysh - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic philosophy. New York: Routledge. pp. 1156--1161.
  2.  8
    Studying Sufism in Russia: From Ideology to Scholarship and Back.Alexander Knysh - 2022 - Der Islam: Journal of the History and Culture of the Middle East 99 (1):187-231.
    Interest in esoteric and mystical aspects of Islam in present-day Russia and its Soviet and tsarist predecessors is a complex and multifaceted phenomenon. The article starts with a critical discussion of Aleksandr Dugin’s interpretations of Sufism in his ambitious intellectual project Noomachia: Wars of the Intellect [and] Civilizations of Borderlands. The author then compares Dugin’s conceptualizations of Sufism with those of several Russian writers who lived in the second half of the nineteenth century and whose portrayal of Sufism and its (...)
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  3. Introduction: What Is Sufi Cosmology?Christian Lange & Alexander Knysh - 2022 - In Christian Lange & Alexander D. Knysh (eds.), Sufi cosmology. Boston: Brill.
  4.  28
    Sufi cosmology.Christian Lange & Alexander D. Knysh (eds.) - 2022 - Boston: Brill.
    This volume discusses the origin and structure of the universe in mystical Islam (Sufism) and Islam's civilizational predecessors with special reference to parallel realms of existence and their interaction. Contributors address Sufi ideas about the fate of human beings in this and future life under three rubrics: (1) cosmogony and eschatology ("where do we come from?" and "where do we go?"); (2) conceptualizations of the world of the here-and-now ("where are we now?"); and (3) visualizations of realms of existence, their (...)
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  5.  20
    Ibn ʿArabī in the Later Islamic Tradition: The Making of a Polemical Image in Medieval IslamIbn Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam.Wilferd Madelung & Alexander D. Knysh - 2000 - Journal of the American Oriental Society 120 (4):682.
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