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Arno Anzenbacher [9]A. Anzenbacher [3]
  1. Das Leib-Seele-Problem bei Thomas von Aquin.Arno Anzenbacher - 2015 - In Peter Reifenberg (ed.), Thomas von Aquins Lehre vom Menschen. Würzburg: Echter.
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  2.  7
    Analogie und Systemgeschichte.Arno Anzenbacher - 1978 - München: Oldenbourg.
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  3.  5
    Die Intentionalität bei Thomas von Aquin und Edmund Husserl.Arno Anzenbacher - 1972 - München,: Oldenbourg.
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  4. Die Naturwissenschaften zwischen ontologischer und transzendentaler Reflexion.A. Anzenbacher - 1985 - Theologie Und Philosophie 60 (1):43-59.
     
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  5.  4
    Die Phänomenologie der Angst bei Thomas von Aquin.Arno Anzenbacher - 2007 - Das Mittelalter 12 (1).
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  6. Die Philosophie Martin Bubers.Arno Anzenbacher - 1965 - Wien,: A. Schendl.
    Thesis--Fribourg. Cf. Das Schweizer Buch. Serie B. 1966.
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  7.  4
    Einführung in die Ethik.Arno Anzenbacher - 1992 - Düsseldorf: Patmos Verlag.
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  8. Grundzuege der Ethik Peter Singers.A. Anzenbacher - 1996 - Synthesis Philosophica 11:215-238.
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  9.  10
    Kooperation, Konflikt und Anerkennung: Zur Systematik des Gerechtigkeitsbegriffs.Arno Anzenbacher - 2001 - Zeitschrift Für Evangelische Ethik 45 (1):168-180.
    The systematic development of the concept of justice occurs on the basis of human rights. First, this human rights basis is examined in terms of theories of conflict and cooperation. Furthermore, it is investigated whether wisdom suffices as the basis of human rights or whether moral norms are necessary. With the distinguishing of human rights into negative, active and positive rights, distinctions result with respect to the concept of justice, leading to the concepts of a state under the rule of (...)
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  10.  14
    Thomism and the I-Thou Philosophy.Arno Anzenbacher - 1967 - Philosophy Today 11 (4):238-256.
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  11.  22
    Technikrisiken - Zum Beispiel Kernenergie.Arno Anzenbacher & Eilert Herms - 1996 - Zeitschrift Für Evangelische Ethik 40 (1):5-22.
    The use and development of technic always presuposes- as every human interaction does- at least implicitely as set of leading concepts conceming the essense and destiny of human life and the good order of society. This study analyses and explains out of a christian perspective the concepts of technic, technical damages, technical risks, developes principals for the treatment of such risks and finally tries to evaluate the nuclear energy technic.
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