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  1. The Crooked Timber of Humanity: Chapters in the History of Ideas.Leon Pompa - 1991 - Philosophical Quarterly 41 (165):500-502.
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  • Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790–1800.Frederick C. Beiser - 1992 - Harvard University Press.
  • Savagery and the Supersensible: Kant's Universalism in Historical Context.Catherine Wilson - 1998 - History of European Ideas 24 (4-5):315-330.
  • Duty and Desolation.Rae Langton - 1992 - Philosophy 67 (262):481 - 505.
    This is a paper about two philosophers who wrote to each other. One is famous; the other is not. It is about two practical standpoints, the strategic and the human, and what the famous philosopher said of them. And it is about friendship and deception, duty and despair. That is enough by way of preamble.
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  • Kant's theory of value: On Allen wood's Kant's ethical thought.Robert B. Pippin - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (2):239 – 265.
  • Practical Reason and Moral Psychology in Aristotle and Kant.James Bernard Murphy - 2001 - Social Philosophy and Policy 18 (2):257.
    For a long time, it seemed that Aristotelians and Kantians had little to say to each other. When Kant the moralist was known in the English-speaking world primarily from his Groundwork and his Critique of Practical Reason, Kant's conceptual vocabulary of “duty,” “law,” “maxim,” and “morality” appeared quite foreign to Aristotle's “virtue,” “end,” “good,” and “character.” Yet ever since philosopher Mary Gregor's Laws of Freedom, published in 1963, made Kant's The Metaphysics of Morals central to the interpretation of his ethical (...)
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  • Moralische Pflicht und die Frage nach dem gelingenden Leben. überlegungen zu Kants Glücksbegriff.Kai Haucke - 2002 - Kant Studien 93 (2):177-199.
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  • Kant und Herder Als Deuter der Geistigen Welt. By M. Schutze. [REVIEW]T. Litt - 1930 - International Journal of Ethics 41:539.
     
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  • Religion within the Limits of Reason alone.Immanuel Kant & Theodore M. Greene - 1936 - Revue de Métaphysique et de Morale 43 (1):11-12.
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