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  1. The non-identity problem and genetic Harms – the case of wrongful handicaps.Dan W. Brock - 1995 - Bioethics 9 (3):269–275.
    The Human Genome Project will produce information permitting increasing opportunities to prevent genetically transmitted harms, most of which will be compatible with a life worth living, through avoiding conception or terminating a pregnancy. Failure to prevent these harms when it is possible for parents to do so without substantial burdens or costs to themselves or others are what J call “wrongful handicaps”. Derek Parfit has developed a systematic difficulty for any such cases being wrongs — when the harm could be (...)
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  • The Non‐Identity Problem and Genetic Harms – the Case of Wrongful Handicaps.Dan W. Brock - 1995 - Bioethics 9 (3):269-275.
    The Human Genome Project will produce information permitting increasing opportunities to prevent genetically transmitted harms, most of which will be compatible with a life worth living, through avoiding conception or terminating a pregnancy. Failure to prevent these harms when it is possible for parents to do so without substantial burdens or costs to themselves or others are what J call “wrongful handicaps”. Derek Parfit has developed a systematic difficulty for any such cases being wrongs — when the harm could be (...)
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  • The non-identity problem.James Woodward - 1986 - Ethics 96 (4):804-831.
  • Nonidentity, wrongful conception and harmless wrongs.P. J. Markie - 2005 - Ratio 18 (3):290–305.
    Joel Feinberg and Dan Brock have independently developed a solution to the Problem of Nonidentity as it occurs in cases where a mother's negligent act of conception causes her child to be born with a severe disability. I display three problems in the Feinberg‐Brock proposal and develop an alternative view that explains both cases of wrongful conception and additional instances of the Problem of Nonidentity presented by Derek Parfit and others.
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  • Wrongful Life and the Counterfactual Element in Harming.Joel Feinberg - 1986 - Social Philosophy and Policy 4 (1):145.
    I shall be concerned in this paper with some philosophical puzzles raised by so-called “wrongful life” suits. These legal actions are obviously of great interest to lawyers and physicians, but philosophers might have a kind of professional interest in them too, since in a remarkably large number of them, judges have complained that the issues are too abstruse for the courts and belong more properly to philosophers and theologians. The issues that elicit this judicial frustration are those that require the (...)
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  • The paradox of future individuals.Gregory S. Kavka - 1982 - Philosophy and Public Affairs 11 (2):93-112.