Antony Flew's Intellectual Transformation and Islamic Perception

Dini Araştırmalar 25 (63):631-647 (2022)
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Abstract

Antony Flew has spent nearly two-thirds of his life arguing against the existence of an omnipotent and all-knowing God, but towards the end of his life, he has accepted the existence of one. He argues that his change is due to the principle of “follow the argument wherever it leads”. He states that at first the argument required to oppose the existence of God, but the argument now leads him to accept the idea that there is a God. This study will consider whether Flew applies the principle “follow the argument wherever it leads” when it comes to Islam. While doing this, first, Flew's conception of God, which he endorsed after accepting the existence of God, will be briefly described. Then, his thoughts on Christianity after the acceptance of God’s existence will be addressed. Next, the arguments he developed against Islam will be evaluated. Finally, it will be discussed whether he adapts the principle of “follow the argument wherever it leads” when Islam is at stake. As a result, it has been seen that Flew should at least have shown the tolerance he showed to Christianity, which he rejected, to Islam in accordance with the principle of “follow the argument wherever it leads” nevertheless, he did not reconsider his former harsh and biased claims about Islam.

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My Pilgrimage from Atheism to Theism.Antony Flew & Gary Habermas - 2004 - Philosophia Christi 6 (2):197-211.
My Pilgrimage from Atheism to Theism.Antony Flew & Gary Habermas - 2004 - Philosophia Christi 6 (2):197-211.
My Pilgrimage from Atheism to Theism.Antony Flew & Gary Habermas - 2004 - Philosophia Christi 6 (2):197-211.

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