Shen Dao’s Own Voice in the Shenzi Fragments

Dao: A Journal of Comparative Philosophy 10 (2):187-207 (2011)
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Feizi 韓非子 in terms of the concept of shi 勢 (circumstantial advantage, power, or authority). This argument is based on the A Critique of Circumstantial Advantage (Nanshi 難勢) chapter of the Hanfeizi, where Han Feizi advances his own idea of shi after criticizing both Shen Dao and an anonymous Confucian. However, there are other primary sources to contain Shen Dao’s thought, namely, seven incomplete Shenzi 慎子 chapters of the Essentials on Government from the Assemblage of Books (Qunshu zhi yao 群書治要) and other fragments preserved in other Chinese texts. This article examines the Shenzi fragments in order to ask whether Shen Dao stresses the concept of shi



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Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.

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References found in this work

The Concept of Law.Hla Hart - 1961 - Oxford University Press.
Natural Law and Natural Rights.John Finnis - 1979 - Oxford University Press.
The World of Thought in Ancient China.Benjamin Isadore Schwartz - 1985 - Belknap Press of Harvard University Press.
Hobbes and the Social Contract Tradition.Jean Hampton - 1986 - Cambridge University Press.
Authority, Law and Morality.Joseph Raz - 1985 - The Monist 68 (3):295-324.

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