74 found
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  1. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  2.  20
    Daxue : The Great Learning for Universities Today.Vincent Shen - 2018 - Dao: A Journal of Comparative Philosophy 17 (1):13-27.
    The so-called daxue zhi dao 大學之道, though a Confucian way of self-cultivation, can inspire contemporary universities through a process of creative interpretation. Having examined the ethos of modern university in its four historical stages, I come up with its last stage of reaching out in the era of globalization and dialogue among civilizations, in which we have to rethink the idea of university from the fuller development of human reason. This can be achieved only through increasingly reaching out toward many (...)
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  3.  28
    Some Thoughts on Intercultural Philosophy and Chinese Philosophy.Vincent Shen - 2003 - Journal of Chinese Philosophy 30 (3-4):357-372.
  4. Daoism (Ii) : Zhuang Zi and the Zhuang-Zi.Vincent Shen - 2008 - In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
     
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  5.  27
    From Interpretation to Construction: Guo Xiang's Ontological Individualism.Vincent Shen - 2013 - Journal of Chinese Philosophy 40 (S1):171-188.
    Guo Xiang's ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is self-born, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual's act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to the (...)
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  6. St. Thomas' Natural Law and Laozi's Heavenly Dao: A Comparison and Dialogue.Vincent Shen - 2011 - Philosophy and Culture 38 (4):85-105.
    This article aims to explore the concept of Heaven and St. Thomas Aquinas I "Summa Theologica" explained the basis of natural law and metaphysics. The philosophy, the I's "Road" was opened on their own, said that the ultimate reality itself; second source that can be raw, such as "Dawson, one two, two three, three things," a phrase below; again , then follow all the rules change. In this regard, I tend to "Heaven", "heaven" statement, basically all things to follow the (...)
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  7.  46
    Whitehead and Chinese Philosophy: The Ontological Principle and Huayan Buddhism’s Concept of Shi.Vincent Shen - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 613-627.
  8.  7
    From Interpretation to Construction: Guo Xiang’s Ontological Individualism.Vincent Shen - 2013 - Journal of Chinese Philosophy 40 (5):171-188.
    Guo Xiang’s ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is selfborn, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual’s act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to the (...)
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  9. Philosophy of Xunzi and Antonio S. Cua.Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran - 2008 - Journal of Chinese Philosophy 35 (1):63-78.
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  10. Comment on Research Outcome of Philosophy of Emotions in Recent Ten Years.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 2005 - Philosophy and Culture 32 (10):147-156.
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  11. Physical Reality-A Phenomenological Approach.Jean Ladriere & Vincent Shen - 2008 - Philosophy and Culture 35 (12):115-127.
    This article was originally Lai drunk leaves professor in 1994 year March 12 to 27 at Fu Jen Catholic University Department of Philosophy lecture on "Philosophy of Science" theme when the speech of course, today is led by Professor Shen-ching translated into Chinese to satisfy the readers. Speeches, the Lai drunk leaves professor from the phenomenological approach explore and rebuild "it" concept formation of thought processes, and especially from the physics theory in future test volume of this issue, that the (...)
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  12. Introduction.Chenyang Li, Yolaine Escande & Vincent Shen - 2013 - In Yolaine Escande, Vincent Shen & Chenyang Li (eds.), Inter-culturality and Philosophic Discourse. Cambridge, UK: pp. 1-9.
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  13. Beyond Negativity-In Search of Positive Postmodern Values ​​and Way of Life.Vincent Shen - 2000 - Philosophy and Culture 27 (8):705-716.
    In this paper, the establishment of "modern" features, as subjectivity, representation and rational, and thus a concise statement of the post-modern critique of modernity, questioned and denied, in order to outline the negative characteristics of post-modern micro. However, more importantly, this will be more committed to master the modern mark out exactly what is very different from the new vision of modernity, made ​​any new way of life and ethical principles. This claim, post-modern addition to the challenge of modernity, critical (...)
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  14. Book Review: Luoge Lian, expensive clothing: "inaction of the secret world.". [REVIEW]Vincent Shen - 2010 - Philosophy and Culture 37 (9):135-139.
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  15. Book Review: Michael Hart, Nie Geli "global domination". [REVIEW]Vincent Shen - 2004 - Philosophy and Culture 31 (6):109-112.
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  16. Book Review: Song Rongpei "China's history of social thought - Confucianism, Confucian society and Marxism in China". [REVIEW]Vincent Shen - 2004 - Philosophy and Culture 31 (6):105-108.
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  17. Contemporary Chinese Neo-Scholasticism and the Overcoming of the Malaise of Modernity.Vincent Shen - 2010 - Philosophy and Culture 37 (11):5-22.
    This paper from the dilemma of the modern super-g to re-read and judge the angle of the Chinese New Scholasticism. Western modern legislation based on human subjectivity, emphasizing human reason, and who constructed the appearance of culture. In which, with the appearance of the main building through rational, manipulation of power, domination of others and otherness, creating a solid all embarrassed, defects clusters. Neo-Confucian emphasis on human subjectivity and for the reconstruction of Chinese philosophy and laid a priori basis for (...)
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  18. Construction of a System and Gratitude to the Other - in Memoriam of Chu His in the 800th Anniversary of his Death.Vincent Shen - 2001 - Philosophy and Culture 28 (3):193-205.
    This article aims to "System" and "other" under the two intertwined ideas, revisit ideas of Zhu Xi. Zhu Xi is a big system builders, building systems on the performance in terms of a responsible thinker, Zhu Xi should be post-modern thought for inspiration. On the other hand, the "other" is an important dimension of life and existence, particularly in the post-modern thought to be emphasized as an alternative to over-expansion of the subject in modern times, and "other" relationship will help (...)
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  19. Claire Shen Hsiu-chen: Images of Human World and Human World in Images.Vincent Shen - 2006 - Philosophy and Culture 33 (10):147-149.
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  20. Dao Companion to Classical Confucian Philosophy.Vincent Shen & Dordrecht (eds.) - 2013
     
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  21. Disciplines of philosophy and academic journal evaluation assessing achievements.Vincent Shen - 2001 - Philosophy and Culture 28 (6):575-580.
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  22. Discourse on Tao and Cosmology in the Guodian Bamboo Texts of Lao Zi.Vincent Shen - 1999 - Philosophy and Culture 26 (4):298-316.
    Researchers tend to believe that bamboo "I" more concerned about practical, and more on the ruler the people rule the country road, or self-cultivation and the country contains only two types of content, rarely discussed cosmology and Dao. However, analysis of this article pointed out, Guodian bamboo "I", although incomplete because of missing, can not present a complete and systematic channel theory and cosmology, but such ideas are still very clear. Which show more about all things back to the text (...)
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  23. Ethics, Reason and Faith-In Memory of Jean Ladrière.Vincent Shen - 2008 - Philosophy and Culture 35 (12):5-22.
    This leaves commemorate the death of Mr. Lai drunk for one week of the year, the first highlight of Mr. Yip Lai drunk morality to moral life as a call for the worlds and inviting, rather than imposing a thing, and thus analysis this point in its philosophical basis. Lai drunk leaves care and moral life, and care management of prospects, and that "preaching Management" and the "reasonableness" distinction, and in this perspective, the exploration provision of rational structure, driving force (...)
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  24. Eriugena's Vox Spiritualis Aquilae and His Mysticism.Vincent Shen - 2004 - Philosophy and Culture 31 (12):25-42.
    Airuijiena is a medieval philosophy in the ninth century AD, the rise of a peak, it is the essence of mystical experience with God or with God, God included two adults and people of God into history. This article focuses on the Gospel of John describes Airuijiena Introduction sermons, also known as "Eagle Spirit Music," which contains the secret Qisi think, to be explored, but also involves its philosophy, theology and intellectual history of some of the relevant problem. This article (...)
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  25. Freedom and Leisure in the Networks of Technological Objects and Many Others.Vincent Shen - 2010 - Philosophy and Culture 37 (9):91-104.
    In this paper, comparative philosophy from the point of view, accusing both the freedom of human existence is related to: human freedom is the freedom in the relationship, human relationship is the relationship in freedom. Today, however, are in a rapidly changing technology and globalization are shaping the technology products and among the diverse network of his freedom and development of their relationship. For me, if not free then there is no leisure at all, even the Bliss half a day, (...)
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  26. From Deconstruction to Reconstruction-Changes and Visions of Hierarchy of Values ​​Ever Since1911.Vincent Shen - 2001 - Philosophy and Culture 28 (12):1087-1108.
    Shows that value system is a desirable mode of behavior or the existence of the state, according to their relative needs of the sequences, some lasting organization. This so-called desirable patterns of behavior or the existence of the state, should bear some yet to be achieved, and wish to pursue and to achieve the ideal state. Accordingly, the value system can be divided into two aspects: First, the value of the ideal surface, because the total value includes the "ought" of (...)
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  27. From Method to Road-Thaddaeus Hang and Methodology of Studying Chinese Philosophy.Vincent Shen - 2005 - Philosophy and Culture 32 (9):61-78.
    Contemporary scholars in Chinese philosophy, Thaddaeus particularly concerned about Chinese philosophy and methodological issues. Of this paper is designed to make way for the study of Chinese philosophy, the discussion to commemorate him, the first part will describe Thaddaeus study of Chinese philosophy, methods and contribution to the idea, the latter part of the study will be my personal view of Chinese philosophy, methods to further to call upon and complement. Thaddaeus based on the fundamental principles of truth and goodness, (...)
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  28. Grandson, a modern interpretation of ideas.Vincent Shen - 1997 - Philosophy and Culture 24 (11):1104-1109.
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  29. Harmonie optimale, enrichissement mutuel et étrangéisation.Vincent Shen & Daniel Arapu - 2008 - Diogène 4:122-137.
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  30. Introduction: Brain, Emotions and Will.Vincent Shen - 2005 - Philosophy and Culture 32 (10):1-3.
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  31. Introduction: Ethics, Reason and Faith-In Memory of Jean Ladrière.Vincent Shen & Johanna Liu - 2008 - Philosophy and Culture 35 (12):1-4.
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  32. Introduction: Politics, Philosophy and Public Domain.Vincent Shen - 2004 - Philosophy and Culture 31 (6):1-3.
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  33. Introduction: Scholastic Philosophy in China.Vincent Shen - 2010 - Philosophy and Culture 37 (11):1-4.
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  34. Jean Ladrière: L 'Espérance de la Raison'.Vincent Shen - 2008 - Philosophy and Culture 35 (12):129-132.
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  35. King Review Professor Gao Lingxia.Vincent Shen - 1997 - Philosophy and Culture 24 (3):294-295.
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  36. "man Child" On The Road - And On With The 'i' In Comparison.Vincent Shen - 1996 - Philosophy and Culture 23 (8):1857-1870.
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  37. On the Formation of Civil Virtue.Vincent Shen - 1998 - Philosophy and Culture 25 (5):406-418.
    Purpose of this article in the discussion of civic virtue and civic敎pottery into their education relationship. This is a number between ethics, political philosophy and civil敎between education issues. Ethics by the recent transfer of virtue ethics, deontological ethics on the development of virtue became a very important issue; in political philosophy, the formation of civil society and the role of citizens is important, you need to discuss ethics in politics civic virtue, especially in recent liberal political philosophy of the Tao (...)
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  38. "on The Scholastic Philosophy Of The Research" Speech Record.Vincent Shen - 2004 - Philosophy and Culture 31 (6):163-184.
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  39. Philosophical Discourses on Scientia Dei-A Comparative Study with Buddha's Wisdom.Vincent Shen - 2009 - Philosophy and Culture 36 (7):95-113.
    Discussion on God's knowledge, awareness of God with people though are different, but still closely related. This article talks about God's knowledge, although knowledge of God and the people, but not for the medieval Shengboerna the so-called "secular knowledge" and "God of knowledge" distinction; this will only be God's own knowledge or wisdom, philosophical discussion. First, the paper will compare the start, mainly related to the so-called Fozhi Buddhism and Western philosophers such as Aristotle,圣多瑪斯, Hegel and others about God, know (...)
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  40. Philosophy of science at the turn of the century - "Eleventh International Logic, Methodology and Philosophy of Science Conference" Review.Vincent Shen - 2000 - Philosophy and Culture 27 (1):87-101.
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  41. Representation, Dialogue and Body-Some Philosophical Reflections on Mysticism.Vincent Shen - 1997 - Philosophy and Culture 24 (3):262-274.
    In this paper, the philosophy of mystical experience, assuming that the mystical experience of intelligibility, and its compatibility with the philosophy. In the previous issue, the article explores mystical experience is compatible with the appearance, mystical experience is a purely silent or have conversations, and the body in the position of mystical experience in three issues. In this regard, this analysis shows, first, to beyond the mystical experience, although the appearance and body together眞real, but does not exclude the appearance, on (...)
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  42. Reasonableness, Strangification and Quality Control in Psychotherapy.Vincent Shen - 2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. pp. 263.
  43. Restoring the Way to Sanity-Meaning, Communication and Life Praxis.Vincent Shen - 1997 - Philosophy and Culture 24 (8):725-737.
    Healthy life is both balanced and creativity of the physical and mental state, in which, as I desire meaning of power can fully realize their potential, build a meaningful life. This paper argues that language acquisition and talking the whole way interaction for the complex of fundamental importance. Return healthy life-style is necessary to recognize the Other, and adjust the I and he who [includes others and nature] of the relationship, until the Self and with other things integrated in the (...)
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  44. Some Ethical Notions for Non-Philosophers Teaching Professional Ethics.Vincent Shen - 1998 - Philosophy and Culture 25 (8):690-705.
    The purpose of this paper is to philosophy and have not received professional training, but are engaged in professional ethics teaching university teachers teach to share my personal views of professional ethics. Basically, the professional ethics courses, each of us is being in the study. My idea is to敎good this course, we must first increase the individual's moral experience, and the introduction of the professional conduct of the consideration; Second, to strengthen their own for the professional in the most optimal (...)
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  45. The Chinese Translation of Summa Theologica, vol. Ⅵ.Vincent Shen - 2010 - Philosophy and Culture 37 (11):151-154.
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  46. That is limited and infinite, that is inherent and beyond - Li Zhen of the basic philosophy of care.Vincent Shen - 1999 - Philosophy and Culture 26 (10):931-940.
    Li Zhen priest has repeatedly tried to clarify there are two basic problems of philosophy, there is one problem with the nothingness, there is one root of the problem. For the first problem, he believes there is the meaning of life is based on earnings instead of the full emptiness. For the second question, he thinks there is a God of the root. Li Zhen priest in one deeply experienced man's limited nature, on the other hand they found that the (...)
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  47. The notion of "Publicity" in Shen Dao's Political Philosophy.Vincent Shen - 2004 - Philosophy and Culture 31 (6):5-22.
    Ji Xia Shen Dao is the earliest, Mr., as his social life and political life of the "public" considerations, made ​​him by the Taoist ontology, cosmology and cultivation theory, turn out the Legalist political philosophy and legal philosophy. He was transferred by the Huang-Lao Taoism Taoist truth home, Legalism transferred by the Taoist key figure. Basically, Shen Dao importance of social and political life of the "public" level and its objective of building, on the one hand retain the Taoist understanding (...)
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  48. Feelings and Ethics: Examples for a Philosophy of Psychology.Fritz Wallner, Yuan-wei Teng & Vincent Shen - 2005 - Philosophy and Culture 32 (10):21-33.
    This article points out, descriptive moral psychology of human behavior patterns in the handling, in fact, from the outset exceed the boundaries of philosophy, and Cole tried to resort to ethics Fort formalism in order to avoid this problem in practice, can not be established. • Henry Rachael is further motivation for ethical behavior and the psychological concept of Cole Castle together. Although this is certainly an important contribution to the Fort Cole, but Cole Fort critical reflection on the lack (...)
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  49. Creativity as Synthesis of Contrasting Wisdoms: An Interpretation of Chinese Philosophy in Taiwan Since 1949.Vincent Shen - 1993 - Philosophy East and West 43 (2):279-287.
  50.  19
    Desire, Representing Process, and Translatability.Vincent Shen - 2019 - Philosophy East and West 69 (2):316-336.
    Editor's note: Prof. Vincent Shen submitted this paper for blind review in 2017. Unfortunately, he passed away on November 14, 2018, while the paper was in the last stages of copyediting. We are honored to publish one of Prof. Shen's last essays.Both Phenomenology and Confucianism pay high regard to the role of "body" in their notions of the human, especially to the body-mind relationship issue. In the context of twentieth-century Western philosophy, Heidegger switched from the Cartesian "Je pense, donc je (...)
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