Abstract

In the early 1930s, Franz Rosenzweig’s work was celebrated, criticized and questioned for its relevance within the specific cultural, religious and philosophical preoccupations of the inhabitants of pre-state Israel. This could be seen in nuce at the opening of the Schocken Library in Jerusalem in December 1936 that was marked by a celebratory conference dedicated to the memory of Franz Rosenzweig. The evening featured a collection of four lectures held in Hebrew by eminent German-Jewish scholars: Ernst Simon, Julius Guttmann, Hugo Bergmann and Gershom Scholem. Simon and Scholem’s lectures in particular put forward two strikingly different views on Rosenzweig’s possible Nachleben in the yishuv. The article is followed by Scholem’s hitherto unpublished lecture and Simon’s German summary of his own contribution that evening.