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Gershom Scholem [23]Gershom G. Scholem [7]Gershom Gerhard Scholem [1]
  1.  1
    The Correspondence of Walter Benjamin, 1910-1940.Walter Benjamin, Gershom Scholem & Theodor W. Adorno - 2012 - University of Chicago Press.
    Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, while (...)
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  2. Major Trends in Jewish Mysticism.Gershom G. Scholem - 1946 - Philosophy 32 (122):281-281.
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  3. Major Trends in Jewish Mysticism.Gershom G. Scholem - 1946 - Tijdschrift Voor Filosofie 19 (1):138-139.
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  4. Major Trends in Jewish Mysticism.Gershom G. Scholem - 1946 - Philosophy 23 (85):188-189.
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  5.  10
    Major Trends in Jewish Mysticism. [REVIEW]P. O. K. & Gershom G. Scholem - 1943 - Journal of Philosophy 40 (17):474.
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  6. The Messianic Idea in Judaism.Gershom Scholem - 1973 - Religious Studies 9 (3):369-370.
     
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  7.  16
    The Correspondence of Walter Benjamin and Gershom Scholem, 1932-1940On Walter Benjamin: Critical Essays and Recollections. [REVIEW]Rebecca Comay, Gershom Scholem, Gary Smith & Andre Lefevere - 1991 - Journal of Aesthetics and Art Criticism 49 (2):179.
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  8.  13
    The Name of God and the Linguistic Theory of the Kabbala.Gershom Scholem & Simon Pleasance - 1972 - Diogenes 20 (79):59-80.
  9. Sabbatai Sevi, the Mystical Messiah, 1626-1676.Gershom Scholem - 1976 - Religious Studies 12 (2):262-264.
  10.  4
    The Correspondence of Walter Benjamin, 1910-1940.Gershom Scholem, Theodor W. Adorno, Manfred R. Jacobson & Evelyn M. Jacobson (eds.) - 2012 - University of Chicago Press.
    Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, while (...)
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  11. The Meaning of the Torah in Jewish Mysticism. II.Gershom Scholem - 1956 - Diogenes 4 (15):65-94.
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  12.  79
    Mysticism and Society.Gershom Scholem - 1967 - Diogenes 15 (58):1-24.
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  13. Dziewięćdziesiąt Pięć Tez o Judaizmie I Syjonizmie.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  14. Kabała Chrześcijańska.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  15. Le lecteur déçu par le livre de M. Serouya trouvera heureusement une compensation dans un ouvrage qui vient de paraître en Amérique sur le même sujet : Major trends in Jewish mysticism.Gershom G. Scholem - 1948 - Revue de Métaphysique et de Morale 53 (3):335-335.
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  16. Le Nom et les symboles de Dieu dans la mystique juive, Coll. « Patrimoines Judaïsme ».Gershom Scholem, Maurice Hayoun & Georges Vajda - 1985 - Revue de Métaphysique et de Morale 90 (4):566-566.
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  17. Le Zohar, le livre de la Splendeur.Gershom Scholem & Edith Ochs - 1981 - Revue de Métaphysique et de Morale 86 (3):404-405.
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  18. On Franz Rosenzweig and His Familiarity with Kabbala Literature.Gershom Scholem - 2012 - Naharaim 6 (1):1-6.
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  19. Otwarte Wyznanie Na Temat Rzeczywistych Intencji Mojego Studium Kabały.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  20. Początki Kabały Chrześcijańskiej.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  21. Ursprung und Anfänge der Kabbala.Gershom Scholem - 1969 - Revue Philosophique de la France Et de l'Etranger 159:123-125.
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  22. Die jüdische Mystik in ihren Hauptströmungen.Gershom Scholem - 1959 - Les Etudes Philosophiques 14 (3):386-387.
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  23. Die Jüdische Mistik in Ihren Haupströmungen.Gershom Scholem - 1962 - Revista Portuguesa de Filosofia 18 (2):189-190.
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  24. Die jüdische Mystik in ihren Hauptströmungen.Gershom Scholem - 1958 - Tijdschrift Voor Filosofie 20 (1):154-154.
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  25. Le messianisme juif.Gershom G. Scholem - 1978 - Revue de Métaphysique et de Morale 83 (1):134-136.
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  26. Sabbataï Tsevi. Le Messie mystique. 1626-1676.Gershom Scholem, Marie-josé Jolivet & Alexis Nouss - 1987 - Revue de Métaphysique et de Morale 92 (2):270-272.
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  27.  26
    On Jonah and the Concept of Justice.Gershom Scholem & Eric J. Schwab - 1999 - Critical Inquiry 25 (2):353-361.
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  28.  18
    The Meaning of the Torah in Jewish Mysticism.Gershom Scholem - 1956 - Diogenes 4 (14):36-47.
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  29.  5
    KabbalahSabbatai Sevi: The Mystical Messiah: 1626-1676.Jonas C. Greenfield, Gershom Scholem, Gershom G. Scholem & R. J. Zwi Werblowsky - 1978 - Journal of the American Oriental Society 98 (4):487.
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