Making too much of possible worlds
Abstract
A possible worlds treatment of the normal alethic modalities was, after classical model theory, logic’s most significant semantic achievement in the century just past.[1] Kripke’s groundbreaking paper appeared in 1959 and, in the scant few succeeding years, its principal analytical tool, possible worlds, was adapted to serve a range of quite different-seeming purposes – from nonnormal logics,[2] to epistemic and doxastic logics[3], deontic[4] and temporal logics[5] and, not much later, the logic of counterfactual conditionals.[6] In short order, possible worlds acquired a twofold reputation which has steadily enlarged to the present day. They were celebrated for both their mathematical power and their sheer versatility. This sets the stage for what I want to do here. I wish to explore the extent to which the supposed versatility of a possible worlds semantics is justified. In so doing, I shall confine my attention to its role in (1) logics of counterfactual conditionals, and (2) logics of belief. The question I pose is, why and on what grounds should we think that the device of possible worlds turns the semantic trick for these logics? My answer is that they do not turn the trick for them. Whereupon a further question presses for attention. If possible worlds semantics don’t work there, why does virtually everyone think that they do? Answering this second question is risky. Who am I to say why virtually everyone thinks that the possible worlds approach is more successful than I do? Who has vouchsafed me these powers? I shall try to mitigate the riskiness of my answer by contextualizing the evaluation of this approach in the following ways. First, the triumph of possible worlds occurred in the midst of a powerful general trend in logical theory, especially, in the past 60 years. In that period, logical theory became aggressively and widely pluralistic. Second, the versatility – the sheer ubiquity – of possible worlds as a tool of semantic and philosophical analysis, gives to possible worlds a kind of hegemonic standing..