The Radiance of Drift and Doubt: Zhuangzi and the Starting Point of Philosophical Discourse

Dao: A Journal of Comparative Philosophy 16 (1):1-14 (2017)
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If one cannot establish givens, such as Platonic ideas, or determiners, such as Kantian categories, as a point of departure for philosophical inquiry, then how is philosophical inquiry to proceed in a non-question-begging manner? This, of course, is the familiar problem of grounding philosophical discourse. In this essay, I hope to offer a Zhuangzian solution—that is, a solution derived from analysis of the Zhuangzi 莊子 text—to this perennial philosophical problem. As a result, I hope to give the reader a critical glimpse into a Zhuangzian philosophy without foundations, thereby providing a potential solution to the preceding problem while displaying the continued relevance of the Zhuangzi text.



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Citations of this work

The Zhuangzi, creativity, and epistemic virtue.Julianne Nicole Chung - 2023 - Philosophical Studies 180 (3):815-842.
Zhuangzi and Simone Weil on Decreating the Self.Ryan Harte - 2022 - Comparative and Continental Philosophy 14 (3):281-294.

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References found in this work

Retrieving Realism.Hubert Dreyfus & Charles Taylor - 2015 - Cambridge, MA: Harvard University Press. Edited by Charles Taylor.
Confucian role ethics: a vocabulary.Roger T. Ames - 2011 - Hong Kong: The Chinese University Press.
Mortal Questions.Thomas Nagel - 1980 - Critica 12 (34):125-133.
Later Mohist logic, ethics, and science.Angus Charles Graham (ed.) - 1978 - London: School of Oriental and African Studies, University of London.

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