Results for 'Philosophy of Religion'

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  1. Problems of philosophy of religion.William P. Alston - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 4.
  2.  66
    The Insistence of Religion in Philosophy.John Caruana & Mark Cauchi - 2016 - Symposium 20 (1):11-31.
  3.  6
    Religion and Friendly Fire: Examining Assumptions in Contemporary Philosophy of Religion.D. Z. Phillips - 2017 - Routledge.
    In locating friendly fire in contemporary philosophy of religion, D.Z. Phillips shows that more harm can be done to religion by its philosophical defenders than by its philosophical despisers. Friendly fire is the result of an uncritical acceptance of empiricism, and Phillips argues that we need to examine critically the claims that individual consciousness is the necessary starting point from which we have to argue: for the existence of an external world and the reality of God; that (...)
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  4.  47
    Edmund Husserl on the Historicity of the Gospels. A Different Look at Husserl’s Philosophy of Religion and his Philosophy of the History of Philosophy.Peter Andras Varga - 2021 - Husserl Studies 38 (1):37-54.
    There is an obscure but recurring strain of Edmund Husserl’s theological ideas, simultaneously bearing on the question of the historicity of philosophy, which spans the entirety of Husserl’s oeuvre and has yet evaded closer scholarly attention. My paper combines the textual study of the passages in question with a survey of Husserl’s biography and a meticulous reconstruction of the relevant cultural-historical backgrounds—ranging from professional exegesis to general cultural-historical phenomena and to historical speculations by one of Husserl’s family friends and (...)
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  5.  14
    A student's philosophy of religion.William Kelley Wright - 1922 - New York,: Macmillan.
  6.  3
    An introduction to the philosophy of religion.Kai Nielsen - 1983 - New York: St. Martin's Press.
  7.  21
    Hume's Philosophy of Religion.Louis E. Loeb - 1981 - Philosophical Review 90 (2):283.
  8.  8
    F.C. Baur's synthesis of Bohme and Hegel: redefining Christian theology as a gnostic philosophy of religion.Corneliu C. Simuț - 2014 - Boston: Brill.
    In this book, Professor Simu? demonstrates how Baur came to understand Christian theology as a Gnostic philosophy of religion under the influence of Böhme's unorthodox esoteric theosophy and Hegel's modern religious philosophy.
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  9.  4
    History of the Christian Philosophy of Religion from the Reformation to Kant.Bernhard Punjer & W. Hastie - 2019 - Alpha Edition.
    This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
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  10.  16
    A Realistic Philosophy of Religion.Frederick deW Bolman - 1943 - Journal of Philosophy 40 (12):334.
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  11.  34
    Disputed questions in theology and the philosophy of religion.John Hick - 1993 - New Haven: Yale University Press.
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
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  12. Wartość kognitywna religijnego użycia języka we wczesnej analitycznej filozofii religii / Cognitive meaning of religious language in early analytical philosophy of religion 2016.Marek Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik Po Filozofii Religii: Nurt Analityczny. Wydawnictwo Wam. pp. 519-25.
    Short paper about debate on cognitive meaning of religious use of language in early analytic philosophy of religion. Published in Companion to Philosophy of Religion, edited by Janusz Salamon, Cracow: WAM, 2016.
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  13.  99
    Prolegomena to any future philosophy of religion which will be able to come forth as prophecy.Merold Westphal - 1973 - International Journal for Philosophy of Religion 4 (3):129 - 150.
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  14.  8
    Introduction to the Philosophy of Religion.William P. Alston & Peter Anthony Bertocci - 1953 - Philosophical Review 62 (4):646.
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  15.  34
    Paul Natorp's philosophy of religion within the Marburg Neo-Kantian tradition.Judy Deane Saltzman - 1981 - New York: G. Olms.
  16.  6
    Beyond the Problem of Evil: Derrida and Anglophone Philosophy of Religion.Nathan R. B. Loewen - 2018 - Lanham: Lexington Books.
    This book reinvents the philosophy of religion, investigating how social actors perceive necessities and grapple with accidents that disrupt them. Loewen draws upon on the work of Derrida and critical theorists of religion to argue that the usual commitments to categories structured by theism no longer prevent cross-cultural studies of “evil.”.
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  17. William Temple's Philosophy of Religion.Owen C. Thomas - 1961 - [Lonson]S. P. C. K..
  18. Shaftesbury's Philosophy of Religion and Morals: A Study in Enthusiasm.Stanley Grean - 1961 - Dissertation, Columbia University
  19. Schleiermacher's Philosophy of Religion: A Reconstruction.Theodore Davis Nordenhaug - 1968 - Dissertation, The Johns Hopkins University
     
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  20.  1
    Spinoza's Philosophy of Religion.Herman De Dijn, Filippo Mignini & Peter T. van Rooden - 1996
  21.  7
    Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012.Ingolf U. Dalferth & Michael Ch Rodgers (eds.) - 2014 - Tübingen: Mohr Siebeck.
    Revelation is a central category in many religions. Judaism, Christianity, Islam, Mormonism or Unificationists are difficult if not impossible to imagine without it. For some, revelation signifies a decisive event in the past, for others it is a present reality. It plays a central role in shaping religious identities, and it is the reason for much criticism. Some follow a religion only because of its claim to divine revelation, whereas others criticize it as "hearsay upon hearsay" (Paine) on which (...)
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  22.  19
    Miracles: An Exercise in Comparative Philosophy of Religion.Karen R. Zwier, David L. Weddle & Timothy D. Knepper (eds.) - 2022 - Springer.
    This volume provides a comparative philosophical investigation into a particular concept from a variety of angles—in this case, the concept of “miracle.” The text covers deeply philosophical questions around the miracle, with a multiplicity of answers. Each chapter brings its own focus to this multifaceted effort. The volume rejects the primarily western focus that typically dominates philosophy of religion and is filled with particular examples of miracle narratives, community responses, and polemical scenarios across widely varying religious contexts and (...)
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  23. Keith E. Yandell, Philosophy of Religion: A Contemporary Introduction Reviewed by.G. E. Dann - 2000 - Philosophy in Review 20 (2):153-155.
     
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  24.  20
    Principles of Philosophy of Religion.H. G. Hubbeling - 1988 - Phronesis 33 (1):118-118.
  25. What Does Philosophy of Religion Offer to the Modern University?Michael Jones - unknown
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  26. Peirce's Philosophy of Religion.Michael L. Raposa - 1992 - American Journal of Theology and Philosophy 13 (3):228-233.
  27. The History of Western Philosophy of Religion, Volume 5, Twentieth-Century Philosophers of Religion.Graham Oppy & Nick Trakakis (eds.) - 2009 - New York: Routledge.
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  28. Hegel's philosophy of religion.Paul Redding - 2009 - In Graham Oppy & Nick Trakakis (eds.), Nineteenth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 4. Routledge.
     
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  29. Readings in the Philosophy of Religion, 2nd Edition.K. J. Clark (ed.) - 2008 - Peterborough: Broadview Press.
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  30. General works on philosophy of religion.J. C. A. Gaskin, John Hick, H. D. Lewis, John Mackie & Basil Mitchell - 1998 - In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press.
     
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  31.  65
    What is the "subaltern" of the comparative philosophy of religion?Purusottama Bilimoria - 2003 - Philosophy East and West 53 (3):340-366.
    : It is claimed that Comparative Philosophy of Religion (CPR) mistakenly builds on the dogmas of comparative religion (or history of religions) and philosophy of religion. Thus, the belief that there are things common and therefore comparable between two or more traditions and that these objects of comparison are of philosophical or theological significance are questions that continue to trouble the field. Just what does one compare, how does one choose what to compare or why, (...)
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  32. Studies in Hegel's Philosophy of Religion.J. Macbride Sterrett - 1890 - The Monist 1:133.
  33.  12
    The Hermeneutical Keys to William James’s Philosophy of Religion: Protestant Impulses, Vital Belief.David J. Zehnder - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (2):301-316.
    This essay argues that the American psychologist and philosopher William James should be viewed in the Lutheran Reformation’s tradition because this viewpoint offers the hermeneutical key to his philosophy of religion. Though James obviously didn’t ascribe to biblical authority, he expressed the following religious sensibilities made possible by Martin Luther and his contemporaries: 1) challenge of prevailing systems, 2) anti-rationalism, 3) being pro-religious experience and dynamic belief, 4) need for a personal, caring God, and also 5) a gospel (...)
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  34. Epilogue: Recent developments in philosophy of religion and God in postmodern thought.Ronald T. Michener - 2022 - In Mark A. Lamport (ed.), The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  35.  45
    Does the philosophy of religion rest on two mistakes?Ninian Smart - 1997 - Sophia 36 (1):1-10.
  36.  15
    Religion: if there is no God--: on God, the Devil, sin, and other worries of the so-called philosophy of religion.Leszek Kołakowski - 1982 - South Bend, Ind.: St. Augustine's Press.
    Leszek Kolakowski discusses, in a highly original way, the arguments for and against the existence of God as they have been conducted through the ages. He examines the critiques of religious belief, from the Epicureans through Nietzsche to contemporary anthropological inquiry, the assumptions that underlie them, and the counter-arguments of such apologists as Descartes, Leibniz, and Pascal. His exploration of the philosophy of religion covers the historical discussions of the nature and existence of evil, the importance of the (...)
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  37.  12
    On Teaching Philosophy of Religion.Neil I. Rossman - 1981 - Metaphilosophy 12 (3-4):328-346.
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  38. Two Types of the Philosophy of Religion: Reflections on Eliot Deutsch's Philosophy of Religion.Leroy S. Rouner - 2000 - In Roger T. Ames (ed.), The aesthetic turn: reading Eliot Deutsch on comparative philosophy. Chicago, Ill.: Open Court. pp. 101.
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  39.  19
    A Modern Philosophy of Religion.John H. Hick & Samuel M. Thompson - 1956 - Philosophical Review 65 (3):427.
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  40.  7
    Between the Philosophy of Religion and Cultural History: Susan Taubes on the Birth of Tragedy and the Negative Theology of Modernity.S. Weigel - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):115-135.
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  41.  8
    The Human Being, the World and God: Studies at the Interface of Philosophy of Religion, Philosophy of Mind and Neuroscience.Anne L. C. Runehov - 2016 - Cham: Imprint: Springer.
    This book offers a philosophical analysis of what it is to be a human being in all her aspects. It analyses what is meant by the self and the I and how this feeling of a self or an I is connected to the brain. It studies specific cases of brain disorders, based on the idea that in order to understand the common, one has to study the specific. The book shows how the self is thought of as a three-fold (...)
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  42.  56
    God, evil, and ethics: a primer in the philosophy of religion.Eric vd Luft - 2004 - North Syracuse, N.Y.: Gegensatz Press.
    Presents the basic elements of the philosophy of religion tradition in a new and provocative way as original philosophical narrative interspersed with rich selections from Plato, Boethius, Thomas Aquinas, Anselm, Pascal, Descartes, Paley, Leibniz, Hume, Hegel, Kant, Mill, Stephen, Royce, James, and Clifford. The history and concepts of philosophy of religion emerge more clearly through this integration and interrelation of classical texts with modern summary and interpretation.
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  43. Hume's Dialogues and the Redefinition of the Philosophy of Religion.George Schner - 1991 - The Thomist 55 (1):83-101.
    In lieu of an abstract, here is a brief excerpt of the content:HUME'S DIALOGUES AND THE REDEFINITION OF THE PHILOSOPHY OF RELIGION GEORGE ScHNER, S.J. Regis College Toronto, Ontario HETHER ONE IS rethinking the content of a course and the place of one's study in the context of a broader curriculum, or whether there is a moment of fundamental questioning which grows out of rereading a classic text or engaging in contemporary debates, such moments of questioning are essential. (...)
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  44.  65
    On a Reductionist Analysis of William James's Philosophy of Religion.David Baggett - 2000 - Journal of Religious Ethics 28 (3):423 - 448.
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, (...)
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  45.  10
    An introduction to philosophy of religion.John M. M. Kasyoka - 2008 - Eldoret, Kenya: Zapf Chancery.
  46.  30
    Differences and similarities between the later-Wittgenstein’s philosophy of religion and the Islamic mystical tradition.Vahid Taebnia - 2021 - Asian Philosophy 31 (3):271-287.
    ABSTRACT Despite all fundamental divergences, the similarities formed between some interpretations of the later-Wittgenstein’s philosophy of religion and the tradition of Islamic Mysticism, can yet be philosophically recognized. These basic analogies are as follows: 1) The inextricability of belief and practice and the priority of practice over knowledge 2) The characterization of the core religious beliefs as the primal ground of man’s perception and understanding, in contrast to the view that considers fundamental religious beliefs as theoretical conclusions derived (...)
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  47.  5
    Modern moral reinterpretation of Jesus and its value to the philosophy of religion.Antoni Torzewski - 2019 - Argument: Biannual Philosophical Journal 9 (2):253-269.
    The moral reinterpretation of Jesus conducted by Kant, Lessing and Feuerbach, is an interesting matter when it comes to the philosophy of religion. The abovementioned German philosophers claimed that Jesus ought to be understood only as a moral archetype and a revolutionist in morality. This concept arose on the grounds of moral religion which was one of the most interesting ideas of the Enlightenment. Thus, exploring this moral reinterpretation of Jesus is just an excuse to study the (...)
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  48.  6
    The Sacrality of the Secular: postmodern philosophy of religion.B. Onishi Bradley - 2018 - New York: Columbia University Press.
    As philosophers in the continental tradition have taken an interest in the return of religion, anthropologists and sociologists have rejected the once-dominant secularization thesis. Bradley B. Onishi connects these lines of thought to reveal how philosophy's religious investigations have enabled critical reflections on the category of the secular.
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  49. Arvind Sharma, The Philosophy of Religion; A Buddhist Perspective Reviewed by.Simon Ross Harrison - 1996 - Philosophy in Review 16 (4):292-294.
     
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  50.  53
    Claiming Kant for Feminism: A Discussion of Anderson's Re-visioning Gender in Philosophy of Religion.Sherah Bloor - 2014 - Sophia 53 (2):299-303.
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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