The healing relationship: Edmund Pellegrino’s philosophy of the physician–patient encounter

Theoretical Medicine and Bioethics 40 (3):217-229 (2019)
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Abstract

In this paper I briefly summarize Pellegrino’s phenomenological analysis of the ethics of the physician–patient relationship. In delineating the essential elements of the healing relationship, Pellegrino demonstrates the necessity for health care professionals to understand the patient’s lived experience of illness. In considering the phenomenon of illness, I identify certain essential characteristics of illness-as-lived that provide a basis for developing a rigorous understanding of the patient’s experience. I note recent developments in the systematic delivery of health care that make it difficult for health care professionals to realize Pellegrino’s ethical model of the role of healer. Such developments limit both the physician’s freedom to act on behalf of the patient without the constraint of third parties and the physician’s freedom to act in light of his or her own ethical or religious convictions. Given these difficulties, I note MacIntyre’s call for the development of moral communities, as an alternative to the prevailing culture, and share a first-hand example illustrating how intentional Christian community provides an alternative nurturing context that permits the full development of the healing relationship.

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References found in this work

After virtue: a study in moral theory.Alasdair C. MacIntyre - 1981 - Notre Dame, Ind.: University of Notre Dame Press.
Phenomenology of the Social World.Alfred Schutz - 1967 - Northwestern University Press.
Collected papers.Alfred Schutz - 1962 - The Hague,: M. Nijhoff. Edited by H. L. van Breda, Maurice Natanson, Arvid Brodersen, Ilse Schütz, Aron Gurwitsch, Helmut R. Wagner, George Psathas, Lester Embree, Michael D. Barber & Alfred Schutz.
The structures of the life-world.Alfred Schutz - 1973 - Evanston [Ill.]: Northwestern University Press. Edited by Thomas Luckmann.
After Virtue: A Study in Moral Theory.Samuel Scheffler - 1983 - Philosophical Review 92 (3):443.

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