Kant on the place of cognition in the progression of our representations

Synthese 197 (8):3215-3244 (2020)
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Abstract

I argue for a new delimitation of what Kant means by ‘cognition [Erkenntnis]’, on the basis of the intermediate, transitional place that Kant gives to cognition in the ‘progression [Stufenleiter]’ of our representations and our consciousness of them. I show how cognition differs from mental acts lying earlier on this progression—such as sensing, intuiting, and perceiving—and also how cognition differs from acts lying later on this progression—such as explaining, having insight, and comprehending. I also argue that cognition should not be confused with ‘knowledge [Wissen]’, insofar as knowledge represents the culmination of a separate orthogonal progression of acts of ‘holding-true’. Along the way, I show how having in focus the specific progression from representation, to consciousness, to cognition allows us to better appreciate the architectonic significance of the progression of Kant’s analysis in the first Critique, and also helps to illuminate the unity of Kant’s account of cognition itself across its variety of forms.

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Clinton Tolley
University of California, San Diego

Citations of this work

Kant on Method.Karl Schafer - forthcoming - In Andrew Stephenson & Anil Gomes (eds.), Oxford Handbook of Kant. Oxford, UK: Oxford University Press.
Kant on Reason as the Capacity for Comprehension.Karl Schafer - 2023 - Australasian Journal of Philosophy 101 (4):844-862.
Kant on Empirical Self-Consciousness.Janum Sethi - 2024 - Australasian Journal of Philosophy 102 (1):79-99.

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References found in this work

Mind and World.John Henry McDowell - 1994 - Cambridge: Harvard University Press.
Mind and World.John McDowell - 1996 - Philosophical Quarterly 46 (182):99-109.
Mind and World.John McDowell - 1994 - Philosophical and Phenomenological Research 58 (2):389-394.
Kant and the Claims of Knowledge.Paul Guyer - 1987 - New York: Cambridge University Press.
The Bounds of Sense.P. F. Strawson - 1966 - Philosophy 42 (162):379-382.

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