International Toleration: Rawlsian versus Cosmopolitan

Leiden Journal of International Law 18 (4):685-710 (2005)
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Abstract

How should liberal societies respond to nonliberal ones? In this paper I examine John Rawls’s conception of international toleration against what is sometimes called a cosmopolitan one. Rawls holds that a just international order should recognize certain nonliberal societies, to which he refers as decent peoples, as equal members in good standing in a just society of peoples. It would be a violation of liberalism’s own principle of toleration to deny the international legitimacy of decent peoples who, among other things, affirm human rights and accept peaceful coexistence with other societies. According to the cosmopolitan idea of international toleration, on the contrary, only societies that are liberal in character meet the criteria for toleration. I suggest that, against the Rawlsian conception of international toleration, the cosmopolitan idea is more consistent with the fundamentals of liberal political morality. I then clarify the ways in which cosmopolitan toleration is not worryingly interventionist even as it is not altogether toothless; and I end with some reflections on why cosmopolitism is not morally imperialistic.

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Kok-Chor Tan
University of Pennsylvania

Citations of this work

Kant's cosmopolitan values and supreme emergencies.Thomas Mertens - 2007 - Journal of Social Philosophy 38 (2):222–241.
Global justice, sovereignty, and the problem of perspective.Jennifer Szende - 2021 - Journal of International Political Theory 17 (1):99-116.

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References found in this work

The Problem of Global Justice.Thomas Nagel - 2005 - Philosophy and Public Affairs 33 (2):113-147.
An Egalitarian Law of Peoples.Thomas W. Pogge - 1994 - Philosophy and Public Affairs 23 (3):195-224.
Just war and human rights.David Luban - 1980 - Philosophy and Public Affairs 9 (2):160-181.
Rawlsian Global Justice.Andrew Kuper - 2000 - Political Theory 28 (5):640-674.

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