No abiding city: Hume, naturalism, and toleration

Philosophy 84 (1):75-94 (2009)
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Abstract

This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part 12 as political drama. Finally, I develop the Humean theory of toleration I have discovered by comparison between Rawls's and Hume's strategies for justification of a tolerant political regime

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Sam Clark
Lancaster University

Citations of this work

A more dangerous enemy? Philo’s “confession” and Hume’s soft atheism.Benjamin S. Cordry - 2011 - International Journal for Philosophy of Religion 70 (1):61-83.
An Antihumanist Reinterpretation of the Philosophy of Singularity.Dilara Bilgisel - 2016 - Uludağ University Faculty of Arts and Sciences Journal of Philosophy 15 (27):245-261.

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References found in this work

A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
Kantian constructivism in moral theory.John Rawls - 1980 - Journal of Philosophy 77 (9):515-572.
An Enquiry concerning the Principles of Morals.David Hume & Tom L. Beauchamp - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (2):230-231.

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