Vacuum Genesis oraz spontaniczne powstanie wszechświata z niczego a klasyczna koncepcja przyczynowości oraz stworzenia ex nihilo

Scientia et Fides 7 (1):127-162 (2019)
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Abstract

Vacuum Genesis and Spontaneous Emergence of the Universe from Nothing in Reference to the Classical Notion of Causality and Creation ex nihilo The article discousses philosophical and theological reflections inspired by the cosmological model of the origin of the universe from quantum vacuum through quantum tunneling and the model presented by Hartle and Hawking. In the context of the thesis about the possibility of cosmogenesis ex nihilo without the need of God the creator, the question is being raised concerning the ontological status of nothingness and of the laws of nature in the aforementioned models. After pointing to the fact that they do not imply an absolute nothingness in the philosophical sense, the main objectives of both models and philosophical-theological conclusions they inspire are interpreted in the light of the classical principles of potency and act, theory of causation and chance events in nature, elements of classical theology of creation and the classification of sciences in terms of various levels of abstraction, proposed by Aquinas. Noting the fact that some cosmologists cross methodological boundaries of their science, we emphasize the role and significance of their research in a deeper understanding of the philosophical aspects of the origins of the universe, especially the role of potency in the first stages of its existence and evolution.

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The anthropic cosmological principle.John D. Barrow - 1986 - New York: Oxford University Press. Edited by Frank J. Tipler.
Causality: Philosophical theory meets scientific practice.Phyllis McKay Illari & Federica Russo - 2014 - Oxford, UK: Oxford University Press. Edited by Federica Russo.
The Nature of Space and Time.Stephen Hawking & Roger Penrose - 2015 - Princeton University Press.
The Anthropic Cosmological Principle.J. J. C. Smart - 1987 - Philosophical Quarterly 37 (149):463-466.

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