Abstract

The following essay tackles Søren Kierkegaard’s view of temporality within a phenomenological vista. It proceeds by differentiating between an aesthetic, an ethical, and a religious relationality to time in step with Kierkegaard’s Christology and especially, with his notion of “sacred history,” largely unexplored in the scholarship. My fundamental hermeneutic assumption is that Kierkegaard’s stress on Christ’s historicity and the subsequent human task of imitation are properly understood only in a soteriological framework. That is why temporality should be conceived against the backdrop of the singular self’s pursuit of redemption. My thesis will be that, since one’s encounter with the God-man is essentially historical, whilst engaging human temporality in its wholeness (i.e., selfhood’s past, present, and future), Kierkegaard’s soteriology is highly relevant for a phenomenology of Christianity, which still awaits its philosophical unfolding.