Abstract

The purpose of this article is to representthe obvious understanding of the challenging concept of a science of the life-world in The Crisis of European Sciences and Transcendental Phenomenology and meaning of this project by Husserl. Hereof, first is very important to perpend distinction and yet relationship between the objective science and the life-world then it seems inevitable to reflect on steps to this transcendental science including epochs of the objective science, epochs ofa science of the life-world and transcendental reduction. Here, the main focus lays onthe possibility of a science of the life-world project with tow attitude a reflective and a non-reflective. In the first attitude be accomplished the universal structures of the life-world in format of anontologyofthe life-world and in the second attitude be discovered on Husserl's transcendental turn on the life-world and its manner-of-givenness the transcendental solidarity between the world and the world consciousness.