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Salvation as a state of mind: The place of acquiescentia in Spinoza's ethics
British Journal for the History of Philosophy 7 (3):447 – 473 (1999)
Abstract
(1999). Salvation as a state of mind: The place of acquiescentia in spinoza's ethics. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 447-473. doi: 10.1080/09608789908571039Author's Profile
DOI
10.1080/09608789908571039
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Citations of this work
The Distinction between Reason and Intuitive Knowledge in Spinoza's Ethics.Sanem Soyarslan - 2013 - European Journal of Philosophy 24 (1):27-54.
Spinoza’s Monism II: A Proposal.Kristin Primus - 2023 - Archiv für Geschichte der Philosophie 105 (3):444-469.
Part V of Spinoza's Ethics: Intuitive knowledge, contentment of mind, and intellectual love of God.Kristin Primus - 2022 - Philosophy Compass 17 (6):e12838.
Two Ethical Ideals in Spinoza’s "Ethics": The Free Man and The Wise Man.Sanem Soyarslan - 2019 - Journal of the American Philosophical Association 5 (3):357-370.
Spinoza's cognitive affects and their feel.Eugene Marshall - 2008 - British Journal for the History of Philosophy 16 (1):1 – 23.
References found in this work
The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Martha Craven Nussbaum - 1994 - Princeton University Press.
Part of nature: self-knowledge in Spinoza's Ethics.Genevieve Lloyd - 1994 - Ithaca: Cornell University Press.
The philosophy of Spinoza: Unfolding the latent processes of his reasoning.Harry Austryn Wolfson - 1934 - Cambridge, Mass.: Harvard University Press.
Stoic Psychotherapy in Descartes and Spinoza.Derk Pereboom - 1994 - Faith and Philosophy 11 (4):592-625.
How Spinoza enumerated the Affects.Stephen H. Voss - 1981 - Archiv für Geschichte der Philosophie 63 (2):167-179.
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