Abstract

This article examines the question of the freedom that a commentator has while commenting on a philosophical sūtra text. The texts covered are Gautama's Nyāyasūtras, Is'varakṛṣṣa's Sāṁkhyakārikā, and Patañjali's Yogasūtras.It is well known that every commentator believes that s/he is the one who has understood the true intention of the original author and therefore employs some interpretative tools to bring out the meaning of the text s/he is commenting on. Generally there are three devices that are commonly employed. One is to supply some additional points that the commentator believes are missing in the sūtra text so as logically to connect the main ideas contained in the original text for clarity of the concept...