Time-entanglement between mind and matter

Abstract

This contribution explores Wolfgang Pauli's idea that mind and matter are complementary aspects of the same reality. We adopt the working hypothesis that there is an undivided timeless primordial reality (the primordial "one world''). Breaking its symmetry, we obtain a contextual description of the holistic reality in terms of two categorically different domains, one tensed and the other tenseless. The tensed domain includes, in addition to tensed time, nonmaterial processes and mental events. The tenseless domain refers to matter and physical energy. This concept implies that mind cannot be reduced to matter, and that matter cannot be reduced to mind. The non-Boolean logical framework of modern quantum theory is general enough to implement this idea. Time is not taken to be an a priori concept, but an archetypal acausal order is assumed which can be represented by a one-parameter group of automorphisms, generating a time operator which parametrizes all processes, whether material or nonmaterial. The time-reversal symmetry is broken in the nonmaterial domain, resulting in a universal direction of time for the material domain as well.

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Citations of this work

Quantum Approaches to Consciousness.Harald Atmanspacher - 2006 - Stanford Encyclopedia of Philosophy.
Dual-aspect monism à la Pauli and Jung.Harald Atmanspacher - 2012 - Journal of Consciousness Studies 19 (9-10):96–120.
Weak quantum theory and the emergence of time.Hartmann Romer - 2004 - Mind and Matter 2 (2):105-125.

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References found in this work

The direction of time.Hans Reichenbach - 1956 - Mineola, N.Y.: Dover Publications. Edited by Maria Reichenbach.
The unreality of time.John Ellis McTaggart - 1908 - Mind 17 (68):457-474.
Philosophy of Mathematics and Natural Science.Hermann Weyl - 1949 - Princeton, N.J.: Princeton University Press. Edited by Olaf Helmer-Hirschberg & Frank Wilczek.
Posthumous Writings.Gottlob Frege (ed.) - 1979 - Blackwell.

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