Chrysippus’ Theory of Cosmic Pneuma: Some Remarks in Light of Medical and Biological Doctrines on Respiration, Digestion and Pulse

Apeiron 56 (3):431-467 (2023)
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Abstract

The aim of this paper is to explore how the cosmic soul works and how it accomplishes its providential and demiurgic tasks in Chrysippus’ system. Drawing on (i) the analogy Chrysippus establishes between the individuum and the cosmos and (ii) biological and medical theories of respiration, digestion, and pulse, I will show that the movements of Chrysippus’ cosmic soul reproduce the processes of digestion, pulse, and respiration at a cosmic level. My claim is that Chrysippus, in addition to adopting Praxagoras’ notion that inhaled air nourishes pneuma—well established in the scholarship—appropriated Aristotle’s complex mechanism of respiration and digestion based on the teleological role of cold air, crucial for preserving vital heat. So understood, Chrysippus’ application of biological notions to cosmology allows him to endow the active principle with effective causation throughout the cosmos.

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References found in this work

Self-Causation and Unity in Stoicism.Reier Helle - 2021 - Phronesis 66 (2):178-213.
The Origins of Stoic Cosmology.David E. Hahm - 1978 - Philosophical Review 87 (4):620-623.
Aristotle and the Stoics.F. H. Sandbach - 1985 - Cambridge: Cambridge Philological Society.
The Physics of Pneuma in Early Stoicism.Ian Hensley - 2020 - In Sean Coughlin, David Leith & Orly Lewis (eds.), The Concept of Pneuma after Aristotle. Berlin: Edition Topoi. pp. 171-201.

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