The Holy Trinity and the Ontology of Relations

Sophia 60 (1):173-191 (2019)
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I reconsider in this article the problem of the Holy Trinity from the standpoint of some recent theories of the ontology of relations. After having presented the problem and after having introduced some basic ontological concepts, I shall briefly dwell on the ontology of non-symmetrical relations and on the O-Roles theory suggested by Francesco Orilia. Afterwards, I shall develop my own solution to the problem of the Holy Trinity by exploring the status of Intratrinitarian relations and of divine Persons. Among other things, I shall defend the thesis that divine Persons are not substances, but peculiar modes of God. I shall also ground the distinction between the properties attributed to God himself and the ones attributed to specific divine Persons. Finally, I shall anticipate and face some objections against my account and argue that it is legitimate to maintain that there is no kind of persons in general—which is a consequence of my view.



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Michele Paolini Paoletti
Università di Macerata

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References found in this work

The Christian God.Richard Swinburne - 1994 - New York: Oxford University Press.
Identity.Peter T. Geach - 1967 - Review of Metaphysics 21 (1):3 - 12.
Neutral relations.Kit Fine - 2000 - Philosophical Review 109 (1):1-33.
Relations.Fraser MacBride - 2016 - Stanford Encyclopedia of Philosophy.

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