Gandhi’s Ecosophy

Dialogue and Universalism 33 (3):51-63 (2023)
  Copy   BIBTEX

Abstract

Mohandas Karamchand Gandhi is not just a name today but a philosophy, lifestyle, and A symbol of peace and harmony worldwide. Having clairvoyance regarding the dreadful consequences of modern technology and consumption patterns of his time, Gandhi said, “Nature has everything for Human beings’ needs, not for their greed.” Gandhi represents a culture of truth and non-violence. His ethical perfection is exemplary for us and generations to come. His philosophical and ethical transformation as an individual will also encourage generations, though his political life is criticized severely. The paper talks about environmental sustainability as the end, and the ecosophy of Gandhi is the means to achieve that while critically discussing a few models of sustainable development and their limitations. It also gives a narrative on the application of Gandhi’s fundamental virtues/philosophies in the context of ecosophy models as a. the philosophy of Satya (Truth) and Ahimsa (Non-violence), b. the philosophy of Sarvodaya (welfare of all or Humanism), c. the philosophy of Swarajya (Village Economy), d. the philosophy of Aparigraha (Non-possession) and e. the philosophy of Trusteeship.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,197

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Mohandas K Gandhi. Non-violence, principles, and chamber pots.Sajad Ahmad Sheikh - 2022 - International Journal on Arts, Management, and Humanities 11 (1):1-2.
Gandhi the Artist.Daniel Raveh - 2023 - International Journal of Hindu Studies 27 (3):351-360.
Bhagavadgītā, Ecosophy T, and deep ecology.Knut A. Jacobsen - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (2):219-238.
The Role of Natural Law in Gandhi's Social Utopia.Monika Kirloskar-Steinbach - 2016 - In Günther Enter Author Name Without Selecting A. Profile: Hans-Christian (ed.), Paths to Dialogue. Bautz. pp. 251-288.
Perspectives on Gandhi’s Significance Today.Michael Simpson - 2016 - Journal of World Philosophies 1 (1):167-168.
Arne Naess, Peace and Gandhi.Johan Galtung - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):31-41.
Gandhian Perspective of Nation Building for World Peace.N. Radhakrishnan - 1992 - Stosius Incorporated/Advent Books Division.
Islam and Gandhi on Peace and Nonviolence.Cemil Kutlutürk - 2014 - Dini Araştırmalar 17 (44):209-224.

Analytics

Added to PP
2024-01-04

Downloads
4 (#1,627,781)

6 months
4 (#797,974)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references