Abstract

In this article, we re-examine the oft-assumed link between theories of modernity and the “death of fortune”. It is often argued that recourse to “fortune” as a legitimate cause of events had declined substantially by the end of the seventeenth century, replaced by aetiologies based on the calculation of probabilities inspired by the techniques of the new science. Focusing on the reception of the Greek historian of the Hellenistic period, Polybius, in whose Histories tyche appears in a notorious variety of roles, we argue that fortune was subtly replaced, but not as drastically as assumed, as a cause of events by a number of influential figures in the development of modern historiography, in particular, Bossuet (1627–1704) and Hegel (1770–1831). We argue that, far from seeing a “death of fortune” in the works of these authors, the reader is met with a radical transformation of this ancient rhetorical and ethical trope, albeit subordinated to particular theological and philosophical preoccupations.