Under What Conditions May Western Science and Indigenous Knowledge Be Jointly Used and What Does This Really Entail? Insights from a Western Perspectivist Stance

Social Epistemology 32 (5):325-337 (2018)
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Abstract

The potential for jointly using or integrating Western science and indigenous knowledge, especially in such fields as environmental management, is a hotly debated topic nowadays. However, the difficulties involved in such a task are not always fully understood and co-management experiences achieved only partially the expected outcomes. In this contribution, I show how a sound combination of the two bodies of knowledge would be possible only if there is a way to accommodate different interpretations of reality and knowledge criteria. The issue should then be faced at the epistemological level too, discussing the possibility and implications of a genuine epistemic pluralism. With reference, among others, to Feyerabend’s later writings, here I illustrate some possible insights for addressing the matter that a Western perspectivist stance could provide.

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References found in this work

Rationality.Charles Taylor - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press. pp. 87--105.
The Disorder of Things: Metaphysical Foundations of the Disunuty of Science.[author unknown] - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (3):84-86.
Pliability and resistance: Feyerabendian insights into sophisticated realism.Luca Tambolo - 2014 - European Journal for Philosophy of Science 4 (2):197-213.

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