The relevance of Habermas' communicative turn

Studies in Philosophy and Education 11 (2):95-111 (1991)
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Abstract

This paper points out the way in which ‘educational’ and ‘communicative action’ are to be related. It is shown that earlier attempts to put Habermas’ ideas to use have led to a dead end because they do not realize clearly that the new basic notion introduced by Habermas, namely ‘communicative action’, is the expression of a ‘communicative turn’. It is argued that Habermas' concept expresses a radical new attempt to grasp the intersubjective character of social action. Next implications of this communicative turn for the concept of education as a social praxis are indicated. Education can be conceived of as a praxis responding to the vulnerability of a communicative self.

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Citations of this work

The democracy we need: Situation, post-foundationalism and enlightenment.Nigel Blake - 1996 - Journal of Philosophy of Education 30 (2):215–238.
References.[author unknown] - 2003 - In Nigel Blake, Paul Smeyers, Richard Smith & Paul Standish (eds.), The Blackwell Guide to the Philosophy of Education. Oxford, UK: Blackwell. pp. 374–409.
Mead, Intersubjectivity, and Education: The Early Writings. [REVIEW]Gert J. J. Biesta - 1998 - Studies in Philosophy and Education 17 (2/3):73-99.
The Democracy We Need: Situation, Post-Foundationalism and Enlightenment.Nigel Blake - 1996 - Journal of Philosophy of Education 30 (2):215-238.

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Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
1. Freedom and Resentment.Peter Strawson - 1962 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on Moral Responsibility. Cornell University Press. pp. 1-25.

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