Kant’s derivation of the moral ‘ought’ from a metaphysical ‘is’

In Nicholas Stang & Karl Schafer (eds.), The Sensible and Intelligible Worlds. Oxford: Oxford University Press. pp. 382-404 (2022)
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Abstract

In this chapter, I argue that Kant can be read as holding that "ought" judgments follow from certain "is" judgments by mere analysis. More specifically, I defend an interpretation according to which (1) Kant holds that “S ought to F” is analytically equivalent to “If, as it can and would were there no other influences on the will, S’s faculty of reason determined S’s willing, S would F” and (2) Kant’s notions of reason, the will, and freedom are all fundamentally non-normative. Not only does this reading have significant textual support, but, I claim, it also sheds light on why Kant takes freedom and morality to mutually imply one another. Moreover, while Kant does take there to be a gap between moral judgments and empirical descriptive statements, that gap is consistent with the analysis in question. I conclude by arguing that this rejection of the is-ought gap is not as philosophically implausible as it might seem, with a focus on G.E. Moore and Hume’s arguments for certain ‘gaps’ between the normative and the non-normative.

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Colin Marshall
University of Washington

Citations of this work

Kant: constitutivism as capacities-first philosophy.Karl Schafer - 2019 - Philosophical Explorations 22 (2):177-193.
Transcendental Philosophy As Capacities‐First Philosophy.Karl Schafer - 2020 - Philosophy and Phenomenological Research 103 (3):661-686.

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References found in this work

Guide to Ground.Kit Fine - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding. Cambridge University Press. pp. 37--80.
The domain of reasons.John Skorupski - 2010 - Oxford: Oxford University Press.
Kantian Ethics.Allen W. Wood - 2007 - New York: Cambridge University Press.
Aristotle on teleology.Monte Ransome Johnson - 2008 - Oxford: Oxford University Press.

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