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Daniel Dahlstrom
Boston University
  1. Heidegger’s Concept of Truth.Daniel O. Dahlstrom - 2000 - Cambridge, England: Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s. Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in (...)
  2. Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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  3. Heidegger's transcendentalism.Daniel Dahlstrom - 2005 - Research in Phenomenology 35 (1):29-54.
    This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental thinking, including that of his own earlier project of fundamental ontology. The transcendental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source of the notion of transcendence in Plato's thinking, (...)
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  4.  9
    Missing in Action: Affectivity in Being and Time.Daniel O. Dahlstrom - 2019 - In Christos Hadjioannou (ed.), Heidegger on Affect. Palgrave. pp. 105-125.
    Despite the importance that Heidegger assigns to affectivity structurally in Being and Time, accounts of the relevant sorts of affectivity are frequently and, in some cases, perhaps even egregiously missing from existential analyses that form the centerpiece of the work. The aim of this chapter is to demonstrate as much. After recounting the considerable insights of Heidegger’s general account of disposedness and affectivity and the fundamental status he assigns to them, the focus of the chapter turns to the secondary status (...)
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  5. Gatherings Symposium: Beyond Presence?Jussi M. Backman, Taylor Carman, Daniel Dahlstrom, Graham Harman, Michael Marder & Richard Polt - 2019 - Gatherings: The Heidegger Circle Annual 9:145-174.
  6.  8
    The Heidegger dictionary.Daniel O. Dahlstrom - 2013 - New York: Bloomsbury Academic.
    A concise and accessible dictionary of the key terms used in Heidegger's philosophy, his major works and philosophical influences.
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  7.  72
    Heidegger's Concept of Temporality.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 49 (1):95-115.
    Another possible source of this neglect in the United States is the work of Mark Okrent. In Heidegger's Pragmatism Okrent does, indeed, take seriously the importance of the account of temporality for the project of Sein und Zeit, as originally conceived by Heidegger. However, like Dreyfus, Okrent is so taken by the pragmatic character of the analyses in Division I that he ignores Heidegger's analysis of authentic existence and thereby any bearing that this analysis might have on the account of (...)
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  8.  53
    Heidegger's Kantian Turn: Notes to His Commentary on the Kritik Der Reinen Vernunft.Daniel Dahlstrom - 1991 - Review of Metaphysics 45 (2):329 - 361.
    IN THE SPRING OF 1928, approximately one year after the publication of Sein und Zeit, Heidegger concludes a seminar on Kant's Kritik der reinen Vernunft with the following remark.
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  9.  17
    Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) - 2015 - New York: Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
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  10.  14
    Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
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  11. The Critique of Pure Reason and Continental philosophy: Heidegger's interpretation of transcendental imagination.Daniel Dahlstrom - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  12.  48
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Kant Studien 75 (1-4):38-54.
  13.  24
    Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours.Daniel O. Dahlstrom - 2018 - Kant Studien 109 (2):329-351.
    : Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of (...)
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  14.  1
    Zur Aktualität der Ontologie Nicolai Hartmanns.Daniel Dahlstrom - 2012 - In Gerald Hartung, Matthias Wunsch & Claudius Strube (eds.), Von der Systemphilosophie zur systematischen Philosophie - Nicolai Hartmann. De Gruyter. pp. 349-366.
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  15.  10
    Thinking of Nothing: Heidegger's Criticism of Hegel's Conception of Negativity.Daniel O. Dahlstrom - 2011 - In Stephen Houlgate & Michael Baur (eds.), A Companion to Hegel. Malden, MA: Wiley‐Blackwell. pp. 519–536.
    This chapter contains sections titled: Nothing and Negativity from a Logical Point of View Hegel's Conceptions of Nothing and Negativity Heidegger's Criticism Conclusion.
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  16.  20
    Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel O. Dahlstrom - 1998 - Proceedings of the Hegel Society of America 13:167-188.
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  17. Heideggers Kant-Kommentar, 1925-1936.Daniel O. Dahlstrom - 1989 - Philosophisches Jahrbuch 96 (2):343.
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  18.  35
    Hermeneutic Ontology.Daniel O. Dahlstrom - 2010 - In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. pp. 395--415.
  19.  4
    Philosophical legacies essays on the thought of Kant, Hegel, and their contemporaries.Daniel O. Dahlstrom - 2008 - Catholic University of America Press.
    The essays trace carefully the histories of the influences of earlier thinkers and their legacies upon later thinkers.
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  20.  12
    Reason and experience: The project of a phenomenology of reason: Section IV, chapter 2, Phenomenology of reason.Daniel O. Dahlstrom - 2015 - In Andrea Sebastiano Staiti (ed.), Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 273-286.
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  21.  9
    The Emergence of German Idealism.Michael Baur & Daniel O. Dahlstrom (eds.) - 1999 - Washington, D.C.: The Catholic University of America Press.
    Immanuel Kant's "critical philosophy" is rightly renowned for its criticism of the metaphysical pretensions of reason unaided by experience. It therefore seems ironic that, within a single generation, some of Kant's most important followers argued that the critical philosophy could be made fully critical only by recourse to the very metaphysical themes that Kant had apparently criticized. The story of the emergence of German Idealism has never been fully told. The story is full of tensions, contradictions, and reversals, all of (...)
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  22.  25
    Husserl's Logical Investigations.Daniel O. Dahlstrom - 2003 - Springer.
    Husserl's "Logical Investigations" is designed to help students and specialists work their way through Husserl's expansive text by bringing together in a single volume six self-contained, expository yet critical essays, each the work of an international expert on Husserl's thought and each devoted to a separate Logical Investigation.
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  23.  5
    Nature and Scientific Method.Daniel O. Dahlstrom - 1991 - Catholic University of Amer Press.
    "Publications of William A. Wallace, O.P.": p. 309-318. Includes index.
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  24.  5
    Heidegger and German Idealism.Daniel O. Dahlstrom - 2005 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Heidegger. Oxford, UK: Blackwell. pp. 65–79.
    This chapter contains sections titled: The First Phase: Fichte's “Metaphysics of Dasein” and Its Systemic Betrayal The Second Phase: Onto‐theo‐ego‐logy and the Question of Infinity at a “Crossroads” with Hegel The Third Phase: Schelling on the Basic Distinction, the Primal Being of the Will, and the Existence of Evil The Fourth Phase: Hegel's Completion of Western Philosophy and “Getting over” Metaphysics by Thinking Its Forgotten Ground.
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  25.  79
    The Dialectic of Conscience and the Necessity of Morality in Hegel’s Philosophy of Right.Daniel O. Dahlstrom - 1993 - The Owl of Minerva 24 (2):181-189.
    Hegel’s account of conscience at the conclusion to the chapter on morality in the Philosophy of Right has had more than its share of detractors. Theunissen tries to explain why the account is “so meager,” Findlay deems it “thoroughly scandalous,” and Tugendhat goes so far as to label it the pinnacle of a “no longer merely conceptual, but rather moral perversion.” Even commentators committed to rescuing Hegel’s discussion of conscience from such extreme reproaches agree that it is “one-sided” and “problematic.” (...)
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  26. Hegel's appropriation of Kant's account of teleology in nature.Daniel Dahlstrom - 1998 - In Stephen Houlgate (ed.), Hegel and the Philosophy of Nature. Suny Press. pp. 167--88.
  27. The aesthetic holism of Hamann, Herder, and Schiller.Daniel O. Dahlstrom - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 76--94.
  28.  7
    The Clearing and its Truth.Daniel Dahlstrom - 2003 - Études Phénoménologiques 19 (37):3-25.
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  29.  39
    The Sexual Basis of Moral Life.Daniel O. Dahlstrom - 1988 - Proceedings and Addresses of the American Philosophical Association 62:202.
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  30.  19
    The Self before Self-Consciousness: Hegel's Developmental Account.Daniel Dahlstrom - 2013 - Hegel Bulletin 34 (2):135-158.
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  31. Morning Hours, or Lectures on God's Existence.Moses Mendelssohn, Daniel Dahlstrom & Corey W. Dyck - 2011 - Springer.
    Morning Hours is the first English translation of Morgenstunden by Moses Mendelssohn, the foremost Jewish thinker of the German Enlightenment. Published six months before Mendelssohn's death on January 4, 1786, Morning Hours is the most sustained presentation of his mature epistemological and metaphysical views, all elaborated in the service of presenting his son with proofs for the existence of God. But Morning Hours is much more than a theoretical treatise. It also plays a central role in the drama of the (...)
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  32.  22
    Georg Wilhelm Friedrich Hegel: Encyclopedia of the Philosophical Sciences in Basic Outline, Part 1, Science of Logic.Klaus Brinkmann & Daniel O. Dahlstrom (eds.) - 2010 - New York: Cambridge University Press.
    Hegel's Encyclopaedia Logic constitutes the foundation of the system of philosophy presented in his Encyclopaedia of the Philosophical Sciences. Together with his Science of Logic, it contains the most explicit formulation of his enduringly influential dialectical method and of the categorical system underlying his thought. It offers a more compact presentation of his dialectical method than is found elsewhere, and also incorporates changes that he would have made to the second edition of the Science of Logic if he had lived (...)
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  33.  6
    Philosophical knowledge.John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) - 1980 - Washington, D.C.: National Office of the American Catholic Philosophical Association, Catholic University of America.
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  34.  19
    Heidegger on Logic.Filippo Casati & Daniel O. Dahlstrom (eds.) - 2022 - New York, NY, USA: Cambridge University Press.
    Does adherence to the principles of logic commit us to a particular way of viewing the world? Or are there ways of being – ways of behaving in the world, including ways of thinking, feeling, and speaking – that ground the normative constraints that logic imposes? Does the fact that assertions, the traditional elements of logic, are typically made about beings present a problem for metaphysical prospects of making assertions meaningfully about being? Does thinking about being accordingly require revising or (...)
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  35.  3
    Between Being and Essence.Daniel O. Dahlstrom - 1990 - Proceedings of the Hegel Society of America 10:99-111.
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  36.  7
    Babette Babich on the Very Idea of a Philosophy of Science.Daniel Dahlstrom - 2019 - New Nietzsche Studies 11 (1):113-119.
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  37.  9
    Business Meeting April 5, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
  38.  5
    Business Meeting April 5, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
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  39.  38
    Comments on Andrew Feenberg’s Heidegger and Marcuse.Daniel Dahlstrom - 2006 - Techné: Research in Philosophy and Technology 9 (3):52-61.
  40.  19
    Comments on Andrew Feenberg’s Heidegger and Marcuse.Daniel Dahlstrom - 2006 - Techné: Research in Philosophy and Technology 9 (3):52-61.
  41.  4
    Contemporary Philosophy.Daniel O. Dahlstrom - 2000 - Bowling Green State Univ philosophy.
  42.  1
    Critical Study Heidegger's Last Word.Daniel Dahlstrom - 1988 - Review of Metaphysics 41 (3):589-606.
    LECTURE NOTES MAY BE "MURKY SOURCES," yet during the past decade "murky" manuscripts have been instrumental in the publication of many of Heidegger's own legendary lectures during the years between the world wars. To be sure, the Heidegger of these lectures is very much, as he puts it, "under way." His motto for the complete edition of his works reads: "Ways--not works." Nevertheless, as might be expected from lectures, the wording is simpler, the style more casual, and the chain of (...)
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  43.  64
    Challenges to the Rational Observation of Nature in the Phenomenology of Spirit.Daniel O. Dahlstrom - 2006 - The Owl of Minerva 38 (1-2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  44.  13
    Challenges to the Rational Observation of Nature in the Phenomenology of Spirit.Daniel O. Dahlstrom - 2006 - The Owl of Minerva 38 (1-2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  45. Die Altruistische Einstellung.Daniel Dahlstrom - 1998 - Jahrbuch für Recht Und Ethik 6.
    This essay takes a critical look at a specific altruistic interpretation of the moral nature, legitimacy, and value of unselfish actions. The aim of the essay is to raise questions about this altruistic attitude toward the morality of unselfish actions by focussing on certain assumptions that inform that attitude. It is argued that, among those assumptions, the most counterintuitive and deleterious is the notion that the morality of an unselfish action can and should be established by appeal to the possibility (...)
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  46.  2
    Die anerkennungskrise und der amerikanische traum.Daniel O. Dahlstrom - 1997 - In Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko (eds.), 1996. De Gruyter. pp. 213-219.
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  47.  18
    Die Schematisierung des Seinssinnes als Thematik des dritten Abschnitts von.Daniel O. Dahlstrom - 1996 - Review of Metaphysics 49 (3):664-665.
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  48. Edith Landmann-Kalischer (1877-1951).Daniel O. Dahlstrom - 2023 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
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  49.  15
    Experiencing Others: Stein’s Critique of Scheler.Daniel Dahlstrom - 2021 - American Catholic Philosophical Quarterly 95 (3):433-453.
    “Experiencing others” in this paper stands for apprehending fellow human beings insofar as they express themselves and thus are or have been—on some level—alive and conscious. Contemporary scholars have increasingly paid attention to phenomenological approaches to explaining this phenomenon, whether under the rubric of knowing other minds, intersubjectivity, or empathy. In this connection, Max Scheler’s studies of sympathy and Edith Stein’s dissertation on empathy have stood out. Yet scholars often treat their views in tandem, paying little attention to their differences. (...)
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  50.  21
    Existential Personalism.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
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