Meaning, Metalepsis, Time-Travel

Res Philosophica 101 (2):299-322 (2024)
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Abstract

This article explores how people can come to experience constitutional conversations as meaningful. To this end, I reinterpret Habermas’s account of deliberative constitutionalism. For Habermas, constitutional discourses are not only rational procedures of opinion- and will-formation, but also sites at which a “world” gets generated. Deliberative politics, therefore, involves unruly and uncontrollable efforts to solicit others into the roles, orientations, and principles of constitutional practices. The result is a novel account of the relationship between constitutional procedures and the “anarchistic” politics that radical democrats celebrate. Ungovernable inventions of and affective identifications with roles, images, and peoples occur within articulate forms, including constitutional procedures. These aspects of Habermas’s thought push past binary oppositions between legitimate constitutional procedure and radical democratic uprisings. Habermas provides a framework for examining the forms of attentiveness by which actors can come to experience constitutional rules, roles, principles, and procedures as part of their world.

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References found in this work

Constitutional Democracy.Jürgen Habermas - 2001 - Political Theory 29 (6):766-781.
Fugitive Democracy.Sheldon S. Wolin - 1994 - Constellations 1 (1):11-25.
Constituent power and civil disobedience: Beyond the nation-state?William E. Scheuerman - 2018 - Journal of International Political Theory 15 (1):49-66.
Making Affect Safe for Democracy?Patchen Markell - 2000 - Political Theory 28 (1):38-63.

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