Abstract

The aim of this article is to discuss the practice of yogic suicide, as it occurs in some Tantric Vaiṣṇava sources, as well as in the Mālinīvijayottaratantra, particularly as concerns the affinities between the latter and certain Pāñcarātra saṃhitās. After a summary account of the contents of the text-passages where this practice is either described or alluded to, some of the problems raised by these texts are identified and provisional working hypothesis are put forward. In the first place, it is examined how and why the practice of yogic suicide is treated in different ways in the texts where it occurs. In the second place, it is discussed if and how this practice harmonizes with the visions of liberation advocated by the texts in question.