Treating Persons as Sex Objects
Dissertation, University of California, Los Angeles (
1981)
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Abstract
The aim of the dissertation is to examine critically the nature of, and objections to treating persons as sex objects. My thesis is that the sex object is treated as an object, body, or animal but not also in some other appropriate way, viz. as a moral equal to persons. The sex object is treated as lacking some or all of the rights to well-being and freedom that other persons enjoy. In this way, the sex object is dehumanized in her sexual relations with others. ;The analysis begins with three cases of women who complain about being treated as sex objects by men. A characterization of sex objectification as dehumanization is then introduced to explain both the behavior of the sex objectifier and the specific complaints the sex object makes. An investigation follows detailing any special problems or significance dehumanization in sexual relations might have which it would not in other spheres of personal relations. ;The analysis continues with an examination of the claim that treating women as sex objects is an instance of sexism; also briefly considered are the ways in which a person might be held morally responsible for treating someone as a sex object in a society which fosters certain sexual role expectations for both sexes. A description follows of a variety of cases of treating persons as sex objects, such as treating men as sex objects and treating oneself as a sex object, in order to test and refine the preliminary characterization of sex objectification introduced earlier. ;Finally, I consider what reasons one might have for consenting to one's own sex objectification, and whether, in contemporary western society, it is ever morally permissible for a woman to do so. It is argued that the sex objectification of women perpetuates and legitimizes a negative sexual stereotype of women as the sexual subordinates of men. And I conclude that for men to stop treating women as sex objects would mean a radical restructuring of both our sexual attitudes and the power structures inherent in our larger socio-economic institutions