Dharmottara's theory of knowledge in hisLaghuprāmā underset{raise0.3emhbox{ yaparĪk underset{raise0.3emhbox{ ā

Journal of Indian Philosophy 23 (2):247-271 (1995)
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10.1007/bf01850500

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Dharmottara's theory of knowledge in hisLaghuprāmā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} $$ yaparĪk $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ ā. [REVIEW]Helmut Krasser - 1995 - Journal of Indian Philosophy 23 (2):247-271.
Dharmottara's theory of knowledge in hislaghuprāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />yaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ā. [REVIEW]Helmut Krasser - 1995 - Journal of Indian Philosophy 23 (2).
Gadot n underset{raise0.3emhbox{ underset{raise0.3emhbox{ underset{raise0.3emhbox{na of VYĀPTI (1).Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3):273-294.
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Vijñānabhik $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />u's double reflection theory of knowledge in the yoga system. [REVIEW]T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367-375.
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Bhaṭṭa Jayanta on Epistemic Complexity.Whitney Cox - 2022 - Journal of Indian Philosophy 50 (3):387-425.

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