On the Moral Epistemology of Ideal Observer Theories

Ethical Theory and Moral Practice 9 (3):359-374 (2006)
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Abstract

: In this paper I attempt to defuse a set of epistemic worries commonly raised against ideal observer theories. The worries arise because of the omniscience often attributed to ideal observers – how can we, as finite humans, ever have access to the moral judgements or reactions of omniscient beings? I argue that many of the same concerns arise with respect to other moral theories (and that these concerns do not in fact reveal genuine flaws in any of these theories), and further, that we can and often do have knowledge of the reactions of ideal observers (according to standard, prominent theories in the domain of epistemology).

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Jason Kawall
Colgate University

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Associative Virtues and Hume's Narrow Circle.Erin Frykholm - 2017 - Pacific Philosophical Quarterly 98 (1):612-637.
On the Practical Impossibility of Being Both Well-Informed and Impartial.Sveinung Sundfør Sivertsen - 2019 - Erasmus Journal for Philosophy and Economics 12 (1):52-72.
Associative Virtues and Hume's Narrow Circle.Erin Frykholm - 2016 - Pacific Philosophical Quarterly 97 (4):612-637.

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References found in this work

Knowledge and its limits.Timothy Williamson - 2000 - New York: Oxford University Press.
Philosophical explanations.Robert Nozick - 1981 - Cambridge: Harvard University Press.
The Theory of Moral Sentiments.Adam Smith - 1759 - Mineola, N.Y.: Dover Publications. Edited by Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya.
Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
Moral thinking: its levels, method, and point.R. M. Hare (ed.) - 1981 - Oxford: Oxford University Press.

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