Abstract

Civilizational analysis of the kind propounded by Eisenstadt and globalization theory are apparently wholly incommensurate paradigms, with radically differing visions of the contemporary world order, the former championing the notion of ‘multiple modernities’ and the latter envisioning a world of trans-national processes and institutions. This articles challenges such a dichotomizing view, and seeks to illustrate how in various ways they overlap and can come to inform each other. Particular attention is given to how a focus on inter-civilizational interactions can lead to productive rapprochements between civilizational analysis and globalization theory, as it allows some of the themes of the latter to be analysed through civilization-analytic lenses. The pioneering work in this regard of Benjamin Nelson is shown to provide a basis for future civilizational analyses of globalization, especially in the pre-modern world.