Abstract

The paper highlights some related features of allegorical interpretations of Odysseus and Abraham. Both figures were interpreted as souls on a quest. The affinity between exegetical depic­tions of these quests may have prompted the later synthesis of ancient readings regarding Odys­seus’ intellectual pursuits. The comparison of Penelope and her maids to philosophy and lesser dis­ciplines influenced Philo’s image of Abraham as the husband of wisdom, and the mirror image of Philo himself as the husband of philosophy. There are grounds to question whether Philo’s exegesis subsequently formed a background against which Odysseus’ pursuits were expounded. Among the similarities between his Abraham and Eustathios’ Odysseus the philosopher, the portrayal of these characters as stargazers is the most conspicuous.